Striving Together Bible Class | BLOG

Moving to New Classroom!

2009-03-02T16:45:00.002-05:00

Within the next two weeks (either March 8 or 15) we will be moving to our brand new Educational Building. We will be upstairs in the northwest corner room. I am looking forward to this change of scenery. Our classroom will be exclusively used by Striving Together. We will be able to decorate and make the place feel more "at home" then when were meeting in the school classroom. I will be contacting some of you help us move and get some ideas.

Thank you so much for your faithfulness. We couldn't have a class without you!

Remember this from this past Sunday: "Anyone can love those that love them. It takes a special Christian to love those that hate them."

I look forward to next Sunday. Another dive into the Sermon on the Mount!

Temptation of Jesus

2009-01-27T07:57:00.002-05:00

One of the greatest characteristics of our Lord and Saviour is the fact that He came to this earth, not only to die for our sins, but also to endure the same struggles and temptations that we endure on a regular basis. It would be one thing for Jesus to come and immediately go to the cross, but to be willing to humble Himself and fall under temptation is beyond my comprehension.

Text: Matthew 4

Two Early Observations:

1. God was in complete control. (v 1) The Holy Spirit led Jesus into the wilderness for a time of fasting and temptation. God knew it was going to happen and even led Him into it. Temptation is not necessarily a bad thing. It is merely a test to see our spiritual maturity.

2. Jesus was at a time of physical and emotional weakness and stress. (v 2) Jesus was on a 40 day fast! In my limited times of fasting, I have found that your body will become weak, but your mind and emotions are many times affected more severely.

Steps on the Road of Temptation:

1. Desires. (v 3) The one thing Jesus desired (food), the Devil made it available for Him. This is the most straight-forward method of the Devil's temptation: find out what we desire and offer it to us. Don't be fooled! Keep your desires in check.
*Jesus' response - Scripture

2. Dare. (v 5) The Devil issued Jesus a personal challenge. Much like a child will tell another child, "I dare you..." The Devil does the same to Jesus. Don't be so immature to fall to this nonsense.
*Jesus' response - Scripture

3. Dominion. (v 8) After Satan's failed attempt at tempting Jesus outwardly, he then moves on to the temptation of the inner-man. He goes after that famous yet so often ignored sin of pride. He offers Jesus (Who owns it all) dominion over land! That just makes me laugh! Many times, though, Satan may not get us to fall to the physical, outward temptation, but he will get us through pride.
*Jesus' response - Scripture

Notice how Jesus handled temptation. He handled it by quoting Scripture to the Devil. I was often taught as a young child to recite the end of James 4:7, "...Resist the devil, and he will flee from you." That verse should be quoted at the Devil each time he tempts you to sin. It may sound too simple, not quite theological enough. Well, it worked for Jesus, maybe it will work for you.

Doing Right When You're Not Good at Doing Right

2009-01-06T13:56:00.002-05:00

Here is a little help in keeping those New Year's resolutions!

How To Do Right When You’re Not Very Good at Doing Right

Romans 7:15 – 23

1. Making the effort is better than making excuses.
-A poor workman always finds fault with his tools.
2. Attach that which you should be doing but don’t, to that which you always do.
3. Forcefully do it for 30 days without exception.
4. Choose realistic goals.

a. Make the goals visual.
b. Make the goals measurable.
c. Make the goals attainable.
d. Write them down and keep them where you will see them.
e. Set goals on various levels. (week, month)
f. Make the goals require a “stretch.”

5. Do it even if it appears fruitless.
6. Choose a good environment.
7. Choose a good program or system.
8. Schedule more than 1 time a day to accomplish them.
9. Make yourself accountable to a friend or leader.
10. Keep track of your progress.

*Remember, the Christian life is a journey, not a destination.

The Christian life is not complicated, but it is hard work.

Open Heart Surgery introduction

2008-12-17T12:22:00.002-05:00

I am putting together a short series on a biblical view of the heart. I am going to try to be as exhaustive as I can possibly be. There are so many verses that deal with the heart, so I will be selective and use the ones that pertain to the overall plot.

I believe that Christian teenagers and adults alike have, for far too long, tried to cure a problem by attacking the FRUIT of the problem instead of the ROOT of the problem. We have disciplined our kids for a bad attitude or disobedience, but we have failed to get to the root of those problems: a sinful and wicked heart. I want to explore than innermost part of a person. The part of the body, both physically and spiritually, that makes us live and can also make us die. Here's my introduction to the series. Several lessons will follow.

Open Heart Surgery

Jeremiah 17:9 – "The heart is deceitful above all things, and desperately wicked: who can know it?"

When a flower is withering and unhealthy, no landscaper will dump fertilizer on the flower petals. They know that would do nothing but harm and ultimately kill the plant. All landscapers, even the novice ones like me, realize that the true problem with that flower has nothing to do with the flower itself. It has everything to do with the root system not providing the water and nutrients needed to further the growth of the plant and ultimately the flower. That is the “root” of the problem: the root. It would be foolish for the lawn expert to focus on the fruit of the problem instead of the root of the problem, yet so often we do that with our Christian lives. You see, the problem that the root created was manifested in the flower or fruit. Many times the problems we manifest in our Christian lives are not the real problem. The problem has been an ongoing issue that began long ago at the root…..our heart. It takes time for a plant to show the problem that had been festering inside. It does not happen immediately. It is even worse for those people who have had problems developing from their heart. They are not manifested immediately. In fact, it sometimes takes years for your heart problems to be seen. If you wait until the problem becomes and outward problem to correct it, then you have made it difficult on yourself. Sometimes, it becomes impossible for the plant to thrive and grow again. No matter what you do to it, it will never grow like it once did.

When God gave me this thought, I struggled with which of the 765 verses that deal with the heart I was going to use during this series. The heart is talked about over 800 times in 765 verses! God was interested in the heart. There was a man who had the reputation of being “a man after God’s own heart.” David, the second king of Israel, made some mistakes (some really huge ones in fact), but God called him a man after His own heart. David wrote many of the Psalms, so I decided to study the word “heart” in the Psalms. “Heart” is mentioned 125 times in this book.

I learned quite a bit from this man David. I learned how the heart can affect me negatively. The heart, the Bible says, is desperately wicked. David gives us many occurrences of a wicked heart throughout his writings in Psalms. I also found how the heart can affect me positively. “With my whole heart, I will seek thee” and similar statements are found over and over again. The heart is so important and has such an enormous say in how we live on the outside.

As we take a short journey on this study, I hope you will make this a personal examination time. See what the Bible can teach you about your heart.

It's that time of year....

2008-12-09T07:45:00.000-05:00

You know, it's that time of year when we feel good about ourselves. We make sure we think of others. We've been Black Friday shopping, we've taken care of our loved ones, and we cannot wait for a few days off work! We are looking for that perfect high def TV, the new touch-screen Blackberry, or that iPod our kids have been asking for. I love the Christmas season! But many times that is the extent of Christmas for Christians. We are so busy with the hustle and bustle of the holidays, that we completely ignore Jesus Christ our Saviour. I am all for thinking of others. We should be doing that anyway. But this is the season to make Christ's birth into this world the focal point. What an amazing sacrifice....a holy God become a human being! He was tempted, the Bible says, like as we are, yet without sin. What an amazing God we serve! I think of the song our choir sings, "Oh, What a Sacrifice." What a sacrifice our God made by sending His son to this sin-sick world.

I am constantly reminded of this wonderful verse of scripture found in Psalm 90:2 "Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God." Think on that verse as you go along in your holiday, break-neck pace.

May you all have a very Merry Christmas. Not because of gifts or even giving, but because of the miracle birth of our Saviour into this world. I know it has become a cliche, but Jesus is the reason for the season.

Stop and Thank

2008-11-26T09:31:00.004-05:00

During this Thanksgiving holiday, please do not get so busy that you forget to stop what you are doing and thank God for all that He is and accomplishes in our lives. None of us deserve what Christ did and is doing for us. Many times we overlook the little things from God. Let's open our eyes and be aware of what He does for us. Make an extra special effort to thank Him this week. Then, let's work on thanking Him on a regular basis...when it's not Thanksgiving Day. Strive to be a thankful person AT ALL TIMES.

I hope you have a wonderful holiday with your friends and family. I pray for safety of travel for all of you. Be back in class for the beginning of our new series: The Life of Christ.

Practical Helps for Struggling Relationships

2008-11-21T10:34:00.004-05:00

I took this (and changed minor details) from an article on www.ehow.com.

1. Appreciate yourself and your spouse. Take time to understand just what it is you like about yourself and your husband or wife. Acknowledge the little things. If your spouse opens the door for you to listen or share, appreciate that by positively acknowledging it.

2. Listen. Listen to your husband or wife. Practice statements like, "Wow, I can see how that would be frustrating," or "That must have been very difficult." Let your spouse know you are listening.

3. Tell the truth. Sharing your true feelings and speaking from a clear conscience is a great way to connect with each other. If you are hiding things from your spouse, no matter how small or trivial, you will not feel that special connection. Look your spouse directly in the eyes. Make honesty the ONLY policy in your life.

4. Have fun! Engage in hobbies together. Find things that both of you will enjoy doing together. Write your spouse cheesy love notes for no reason. As funny as that seems, it is effective! Make your spouse feel special, not just on their birthday, anniversary, and Christmas.

5. Admit mistakes and learn to say "I'm sorry." Forgiveness is the act of letting go of past wrongs. It is about taking control of the negative situation and moving on. Be willing to address the problems, forgive, and move on.

I trust these will help you in your daily relationships.

A long absence and a change in content.

2008-11-19T15:54:00.004-05:00

After several busy months of blog-neglecting, I have emerged from my hibernation. I have decided to change the direction of this blog a little bit. I will still post some lessons or parts thereof, but I also would like to make this a little more helpful to couples or young people who are not able to attend our church. I have a burden to help young families grow into strong, godly families. I trust that this new direction will be beneficial to all.

This past Sunday, we studied in Exodus 36:1-7 about the children of Israel giving the necessary goods for the tabernacle to be built. Moses presented the need to the people, and they gave so much that Moses had to ask them to stop. The Bible says in Exodus 36:6 that the "people were restrained from bringing." What a statement! They gave TOO much! We talked about giving in class. This particular story had nothing to do with tithing, but I realize that most people that do not tithe, do not give offerings either. I wanted to start with some practical tithing tips:

*1. We must realize that 100% of our money belongs to God.

*2. Deciding to tithe is a one-time decision. If we decide each month if we are going to tithe, there will be many months that we fail to. Christmas shopping is here, you know!

*3. When setting up your budget, do not factor in all your other bills, and then see if you have enough left over to give God his 10%. The tithe comes first.

*4. Since the tithe comes first, we should tithe off our gross income plus any other company-paid benefits. This comes before our mortgage, car payment, or any other bill.

*5. Do not be blinded to the blessings of God. God has promised to bless tithers, but many times we do not notice His blessings.

*6. God can do more with 90% than we can do with 100%.

We then moved on to these observations about the offerings of the children of Israel:

*1. Their giving was out of habit. They gave every morning.

*2. Their giving was influential. They gave wisely to something that was of influence.

*3. They gave to meet a need.

I ask you this question: When there is a need presented to you, is your first reaction to give? Or do you have to talk yourself into it?

Exodus 17 and 18

2008-08-15T14:29:00.001-04:00

Studies in Exodus

TOPIC: Jethro Visits Moses
SCRIPTURE: Exodus 18
MEMORY VERSE: Proverbs 27:17

Lesson 18 Exodus 18

INTRODUCTION: In this chapter we come to a parenthesis in the book of Exodus. The events of this chapter actually happened about eleven months later, so this chapter is not in chronological order in the book of Exodus, but this chapter is placed here for a good reason. Chapter 16 told us about the manna, the bread from Heaven, which pictures Christ being smitten on the cross - The Crucifixion. The last part of chapter 17 told us about the war with Amalek, which pictures the battle the Christian has with the old fleshly nature. This battle with the flesh will continue until the Christian is given a brand new body at the second coming of Christ - The Rapture. The story of Jethro’s visit with Moses pictures for us the next prophetical event, in order, after the Tribulation Period - The Millennial Reign. In this chapter we see that JETHRO VISITS MOSES.

I THE VISIT OF JETHRO v 1-12

A. Jethro comes to visit Moses with Moses’ wife and sons v 1-5 JETHRO (v 1) - “excellence” (also called “Reuel” - Exodus 3:1; and “Raguel” - Numbers 10:29) ZIPPORAH (v 2) - “sparrow” GERSHOM (v 3) - “a stranger” ELIEZER (v 4) - “God is my Helper” This was a family reunion for Moses. Moses had apparently sent Zipporah and his two sons home to Jethro’s house after the incident at the inn when Zipporah called Moses a “bloody husband.” (Exodus 4:25-26) Zipporah, being restored to her husband Moses, is a picture of how Israel, the wife of Jehovah, will be restored unto the Lord during the Millennial Reign. (Isaiah 54:4-8; Joel 3:16-17)

NOTE: Notice the time of Jethro’s visit with Moses:
1) it was while Israel was “encamped at the mount of God” (v 5) - This incident occurred just as Israel was about to leave Mount Sinai, and enter the wilderness of Paran. In chapter 17, Israel had not even reached Mount Sinai yet.

2) Israel finally comes to Mount Sinai in the third month after their release from Egyptian captivity. (Exodus 19:1-2) Yet, in Exodus 18:5, we find Jethro coming to visit Moses “where he encamped at the mount of God.” This proves that chapter 18 is not in chronological order in the book of Exodus, but is placed there for its teachings concerning the Millennial Reign.

B. Moses tells Jethro all that God has done for Israel v 6-12 Even though Jethro was a Gentile, he still rejoiced in God’s blessings upon Israel for he also was trusting in the true and living God. Jethro even gave burnt offerings unto the Lord which showed that, like Israel, he also was looking for the Lamb of God Who was only pictured by the sacrifices he was giving. (Hebrews 10:4-5; 9:13-14; 25-28)

II JETHRO’S ADVICE TO MOSES v 13-27

A. Jethro watched as Moses judged all the children of Israel’s matters by himself v 13-18 Jethro was an old man by now and had gained some good Godly wisdom in all his years of serving the Lord. He loved Moses and had great respect for him. Thus, when he saw something that would help Moses, he naturally wanted to pass along his advice. Jethro’s advice was good advice for shortly after Jethro leaves, God instructs Moses also to choose out seventy men to help Moses bear the burden of the people. (Numbers 11:11-17; Deuteronomy 1:9-18; Proverbs 16:31)

B. Jethro advises Moses to select some men out of Israel to help judge the matters of the people v 19-23 Placing judges over certain amounts of people, no doubt, is a picture of the government by which the Lord will rule the earth during the Millennial Reign. (Matthew 25:21; Luke 19:16-19; Revelation 20:4-6)

C. Moses followed the good advice of his father-in-law v 24-27 This court system that Jethro advised, and God commanded, Moses to set up in Israel is still being used as the basis for the judicial system of many nations today. Jethro preferred to return to his own land and to his own people, and so soon left Moses in Mount Sinai.

TEACHERS’ TIP: AS A MAN GROWS OLDER AND WISER, HE TALKS LESS AND SAYS MORE.

NEXT MEMORY VERSE: John 1:17

Exodus 15 and 16

2008-08-15T14:27:00.001-04:00

Studies in Exodus

TOPIC: Israel’s Song of Redemption
SCRIPTURE: Exodus 15
MEMORY VERSE: Psalm 106:12

Lesson 15 Exodus 15

INTRODUCTION: In this chapter we have recorded for us the first song of the Bible. It is perhaps the oldest poem still in existence in the world. The children of Israel had just been brought through the Red Sea upon dry ground. They had just seen their enemies, the armies of Egypt, destroyed before their very eyes. Now, with grateful hearts, Moses leads the children of Israel in this song of praise unto the Lord. This is ISRAEL’S SONG OF REDEMPTION.

I THE SONG OF REDEMPTION v 1-21

A. Moses and the children of Israel burst forth with singing v 1-5 This same crowd only a short time before had been standing on the other side of the Red Sea crying out that they wanted to go back into Egyptian bondage. (Exodus 14:11-12) While in Egyptian bondage, there were no joyful songs of praise to sing (Exodus 2:23) but now their sighing has given place to singing. They are no longer concerned only with themselves but now they are excited about the Lord. Two things had brought about this change in them:
1) the blood of the Lamb (Exodus 12:7)
2) the power of the Lord (Exodus 14:30)
The blood of the Lord Jesus Christ (the Lamb) and the transforming power of the Lord still cause the saved to sing the song of the redeemed. (Revelation 15:3; Ephesians 5:19-20; James 5:13)

B. Moses and the children of Israel sang about what the Lord had done v 6-7 The Lord is the only One Who can redeem. But, also, the Lord is just and righteous and brings judgment upon the enemies of His people. (Romans 12:19; Jude 14-15; II Thessalonians 1:7-10)

C. Israel sang about the ease with which the Lord is able to deliver judgment upon the enemy v 8-13 The Egyptians boasted about what they would do when they caught up with Israel (v 9), “. . .I will divide the spoil. . .” But, all God had to do was simply “blow with thy wind” (v 10) and the enemy was destroyed. There is none like the true and living God. (Psalm71:19; Genesis 18:14; Jeremiah 32:17, 27)

D. The testimony of God’s great power would cause other enemies to fear the Lord v 14-19 PALESTINA (v 14) - the area of Palestine-the Promised Land (Isaiah 14:29, 31) EDOM (v 15) - the area of land along the southeast border of Palestine (also called Mount Seir - Ezekiel 35:3; Genesis 36:8) MOAB (v 15) - the area of land east of the Dead Sea (Numbers 22:1) CANAAN (v 15) - the area of the Promised Land west of the Jordan River These nations of people who would later be enemies of Israel heard what God had done to Egypt and feared Israel. (Joshua 2:9-11; I Samuel 4:8)

E. Miriam and the ladies of Israel began to dance and sing praises unto the Lord v 20-21 TIMBREL (v 20) - “a tambourine” Miriam is called a “prophetess” in the sense that she knew the Word of the Lord well enough to be able to teach other ladies. (Acts 21:8-9) This song of praise sung by the shores of the Red Sea by the children of Israel ends just as it began - with “the Lord.” (v 1, 21)

II THE STRIFE AT MARAH v 22-27

A. Moses led the children of Israel for three days in the wilderness where there was no water v 22 SHUR (“wall; fortification”) - Shur was a great defensive wall that kept invaders from the east out of Egypt. (I Samuel 15:7) Egypt had been a land of plenty for Israel and water was there in abundance. But suddenly, for three days they find no water and they grow very thirsty. The picture here is of the Christian who finds that after salvation the world is a dry, barren place and does not satisfy any longer. The only thing that will quench the thirsting of his soul is the Lord. (Psalm 42:1-2; 63:1; John 7:37)
B. Moses led Israel to the bitter waters of Marah and Israel began to complain v 23-25 MARAH - “bitterness” Just three days earlier, the children of Israel were singing praises unto the Lord, but now they have thirsted for three days, and when they finally do find water, it is too bitter to drink. So, they begin to complain against Moses. This experience was not really Moses’ fault. Remember, he is only following the pillar of cloud that is leading them. It is only when the “tree” (a picture of the cross-Galatians 3:13) is cast into the bitter experience that the bitter becomes sweet. (Psalm 107:4-5; Galatians 6:14)

C. God promises the children of Israel His blessings if they will keep His commandments v 26-27 ELIM (v 27) - “trees” - Elim was a beautiful oasis in the wilderness. God always gives the bitter waters of Marah first and then sweetens them by the cross (a tree). Then comes the wells of the pure water (Elim) and the palm trees of shade and refreshment. (I Peter 5:10; II Timothy 2:3)

TEACHERS’ TIP: STORMS MAKE A STRONG TREE; TESTINGS MAKE A STRONG CHRISTIAN.

NEXT MEMORY VERSE: John 6:31

Studies in Exodus

TOPIC: Manna From the Lord
SCRIPTURE: Exodus 16
MEMORY VERSE: John 6:31

Lesson 16 Exodus 16

INTRODUCTION: In this chapter the Lord continues to care for His people whom He has redeemed out of Egyptian bondage. Moses is following the pillar of cloud southeastward along what is called the “Sinai Peninsula.” Soon, they would arrive safe and sound at Mt. Sinai, but in the meantime, the children of Israel needed food. Where would 2 ½ million people find enough food to eat in this desert wilderness? God would have to provide for His people. Since there was no natural food to be found, God miraculously sent the children of Israel food in the form of a bread seed which the Israelites called manna. Here we see MANNA FROM THE LORD.

I MURMURING AGAINST THE LORD v 1-13

A. The children of Israel begin to complain about their lack of food v 1-13 It had only been one month (v 1) since Israel had come out of the land of Egypt. God had opened the Red Sea for Israel, destroyed Pharaoh’s army, and led them every step of the way through the wilderness. Yet, the first time they do not have as much food as they think they ought to have, they begin complaining and murmuring against Moses and Aaron. God had promised that Israel would serve God at Mt. Sinai, so it was not possible for them to starve in the wilderness. (Exodus 3:12; Psalm 106:12-15)

B. God promises to rain down bread from Heaven upon the children of Israel v 4-5 This would be no small miracle, for God would be sending enough food everyday to feed 2 ½ million people. Notice the great provision God was about to make for His people:

1) time and space - If the children of Israel marched five in a rank, a column long enough to accommodate all of them would be 230 miles long, not counting the cattle and flocks. Such a column could not move faster than one mile per hour which means that it would take 230 hours for them to pass any given point. That means that the first man out of camp would leave 10 days before the last man left.
2) camp and space - The children of Israel would require about 500 square miles to make camp. That is an area 60 miles long and 8 miles wide.
3) food - If each person got a minimum of one pound of food per day, that would be over 900 tons of food per day. This is equivalent to two full trainloads every day.
4) cooking the food - To cook the food would require at least 2400 tons of firewood every day. Where did Israel find firewood in the desert? – GOD SUPPLIED THEIR EVERY NEED.
5) water - Using the lowest scale for drinking and cooking - one gallon per person per day - it would take 29 good Persian wells pumping around the clock just to provide that one gallon per person. Since they also had to bathe and water their herds and flocks every day, it would take over 100 wells pumping at full capacity to meet their needs. YET, GOD SUPPLIED EVERY NEED FOR THE CHILDREN OF ISRAEL. (Philippians 4:19; Psalm 23:1)

C. Moses and Aaron tell Israel of God’s provision for their needs v 6-12 The Lord had heard the “murmurings” of the children of Israel, just as He still hears the complaining of church members today. It was not Moses and Aaron that had led them out into the wilderness, and permitted them to have these problems. It was the Lord Who had done this! When they complained then, they were actually complaining against the Lord. (I Samuel 8:7; Philippians 2:14; Jude 16)

D. God sent quail and bread for Israel to eat in the wilderness v 13 After all of their complaining, Israel did not deserve to have quail and manna, yet God’s grace prevailed and He sends them their desire. THIS IS A BEAUTIFUL EXAMPLE OF THE MARVELOUS GRACE OF GOD! (Romans 5:20; II Corinthians 9:8)

II MANNA FROM THE LORD v 14-26

A. The Lord sends “manna” for the children of Israel to eat v 14-22 HOAR FROST (v 14)- “frozen dew” (Job 38:29; Psalm 147:16) MANNA (v 15) - means “what is it?” OMER (v 22) - equal to 5.1 pints NOTICE SOME THINGS ABOUT THIS MANNA:
1) The manna was a supernatural gift (v 15) - “This is the bread which the Lord hath given. . .” Manna was not a product of the earth nor was it manufactured by man. It was a gift from God. This manna is a picture of the Word of God which is “the bread of life.” (Matthew 4:4; John 6:48-51)
2) The manna was gathered in the morning (v 13-14) - “. . .in the morning. . .” Gathering the manna was to be the first act of the day. So, the Word of God which feeds the Christian should be given first place in our busy day. (Matthew 6:33)
3) The manna was obtained by labor (v 16)- “gather of it every man. . .” The manna did not just fall into their mouths. It required them to go out and work to gather it. So, the Word of God requires labor from the Christian in order to feed hungry souls. (I Timothy 5:17; II Thessalonians 3:10)
4) The manna was gathered to be used (v 19-20) - “. . .let no man leave of it until the morning. . .” The truth of the Word of God is not to be hoarded up, but is to be used daily in the Lord’s work. (Acts 2:46-47)

B. Moses instructs the children of Israel about the manna and the Sabbath Day v 23-30 SABBATH (v 25) - “cessation; rest” (the seventh day or Saturday) Six days Israel was to gather in manna, and on the sixth day, God sent them twice as much as on the other days. On this day, they were to gather up twice as much manna, grind it up and make twice as much bread. The extra bread was to be eaten on the Sabbath Day, and on that day there was to be no work done. It was a day of rest. (Exodus 20:8-11; Mark 2:27-28) The Sabbath Day is a picture of Christ Who is the believer’s rest. (Hebrews 4:9-11)

C. The Lord commanded Israel to set aside a daily provision of manna as a testimony for generations to come v 31-36 Manna is described as being small and white, and tasting like “wafers made with honey.” (v 31) The “mixed multitude” despised the manna and continued to complain. (Numbers 11:4-9) These said the manna tasted like “fresh oil.” (Numbers 11:8) The children of Israel ate manna in the wilderness for forty long years until at last they entered the land of Canaan. (Joshua 5:12) God’s provisions will always be there for the Christian until at last he reaches his Heavenly home. (Philippians 1:6; II Timothy 1:12)

TEACHERS’ TIP: THE MORE OF HEAVEN THERE IS IN OUR LIVES, THE LESS OF EARTH WE SHALL COVET.

NEXT MEMORY VERSE: I Corinthians 10:4

Exodus 13 and 14 lesson

2008-07-27T21:25:00.002-04:00

Studies in Exodus

TOPIC: The Sanctification
of the Firstborn
SCRIPTURE: Exodus 13
MEMORY VERSE: Exodus 13:20

Lesson 13 Exodus 13

INTRODUCTION: In this chapter we see the children of Israel on their way out of the land of Egypt. Pharaoh has, at last, released the children of Israel after his firstborn son had died in the tenth plague sent upon Egypt called the “death of the firstborn.” Over two million Israelites, along with the mixed multitudes, began to follow Moses eastward to leave the land of Egypt. As they traveled, God gives Moses the first instructions to give to a newly-freed nation: they were to set aside all the firstborn among man and beast for God. Here we see the instructions given Israel concerning THE SANCTIFICATION OF THE FIRSTBORN.

I THE LAW OF THE FIRSTBORN v 1-16

A. God instructs Moses to tell Israel to set apart all the firstborn unto the Lord v 1-2 The false gods of Egypt had always claimed the firstborn among man and beast as their own. But, these false gods were really only invented by the Egyptians, and had no power to own anything. The true and living God is the Creator of all things, and as such, has a right to demand the best from everyone in His creation. Thus, God requires all the firstborn, the best of Israel, to be set aside (sanctified) wholly unto the Lord. (Psalm 24:1; Hebrews 10:10; I Thessalonians 5:23) The best of everything a redeemed man has should be set aside for the Lord!

B. Moses instructs the children of Israel concerning the Feast of Unleavened Bread v 3-10 ABIB - April (Abib means “an ear of corn” and is the same month as Nisan - Nehemiah 2:1; Esther 3:7) Leaven in the Bible is a picture of evil. (I Corinthians 5:6-8; Mark 8:15) The children of Israel were commanded to eat unleavened bread for seven days after they celebrated the Passover each year. This observance was to be a reminder that God demands His people to be a pure and holy people for His honor and glory. (Romans 12:1; I Peter 1:14-16)

NOTICE THAT THIS FEAST WAS TO BE FOR A TESTIMONY TO OTHERS:
1) “it shall be for a sign unto thee upon thine hand” (v 9) - The sign on the hand represents the work they were to do and would be a constant reminder of for “Whom” they were working.
2) “a memorial between thine eyes” (v 9) - Something put between eyes would be visible to everyone who saw and would bear testimony that they were God’s people. That was the testimony that was given by observing this feast.
3) “the Lord’s law may be in thy mouth” (v 9) - When the Lord’s deliverance from Egypt was remembered in this way by this feast, it would guarantee that the Lord’s law would be in their mouths as they witnessed to others. (Psalm 51:12-13; Deuteronomy 6:6-12)

C. Moses instructs the children of Israel concerning the law of the firstborn v 11-16 The “firstborn” male is representative of the entire offspring, and was to be sanctified unto the Lord. The firstborn among the unclean animals, such as the “ass” (v 13) were to be redeemed by sacrificing a spotless male lamb in the unclean animals’ place. Once the lamb had been slain for the unclean animal, the unclean could be used for service among the Israelites. The firstborn male child of man was to be set aside unto the Lord also, but could be redeemed by an offering of”silver”. Silver was the redemption money. (Numbers 18:15; Exodus 34:20; I Peter 1:18-19)

II THE LEADING OF THE LORD v 17-22

A. God led the children of Israel by way of the wilderness v 17-18 The Lord did not lead the Israelites through the land of the Philistines because that would have meant war, and the children of Israel had just come out of slavery in Egypt and were not prepared for war. The Lord does not allow His “babies” to be tested as harshly as those who are more mature. So, since the children of Israel were young in faith, He led them through the longer route of the wilderness. (Psalm 103:13-14; 37:23; Romans 8:14) HARNESSED (v 18) - “girded for service”
B. Moses took the bones of Joseph out of Egypt with them v 19 Joseph had been dead for over 300 years, yet before he died, God had shown him that one day Israel would come up out of the land of Egypt. (Genesis 50:24-26) Joseph did not want Israel to have any ties with Egypt, nor anyone to come visit his grave in Egypt, so he made them swear to take his bones up out of Egypt. Joseph is also a type of Christ, and just as Joseph’s body did not remain in Egypt, even so the Lord Jesus’ body did not remain in this world for He rose again from the grave and ascended back up to Heaven. (Joshua 24:32; Hebrews 11:22; II Corinthians 4:10)

C. God went with the children of Israel and provided for their every need v 20-22 God overshadowed His people as they journeyed through the wilderness just as He does all of His children today. This “pillar of cloud” gave the Israelites shade from the heat of the desert sun in the daytime, and light and heat in the cool desert nights, so they could travel by day or by night. This “pillar of cloud” stayed with the Israelites all through the forty years of wandering in the wilderness. (Nehemiah 9:19)

NOTE: This “pillar of cloud” is a type of the Holy Spirit:
1) The cloud was not given to Israel until they had been redeemed from the land of Egypt. (Ephesians 1:13)
2) The cloud was given to guide Israel through their wilderness journey. (John 16:13)
3) The cloud was given for a covering for the Israelites. (Ephesians 4:30)
4) God spoke to Israel from the cloud. (Psalm 99:7; Revelation 2:7)
5) The cloud was never taken from Israel. (John 14:16)

Studies in Exodus

TOPIC: The Crossing of the Red Sea
SCRIPTURE: Exodus 14
MEMORY VERSE: Hebrews 11:29

Lesson 14 Exodus 14

INTRODUCTION: In this chapter we come to one of the greatest miracles recorded for us in the Old Testament - The Crossing of the Red Sea. This miracle was the supreme demonstration to Pharaoh and to the children of Israel of the power of the true and living God. From this point on, whenever the servants of the Lord wanted to remind God’s people of the Lord’s power and greatness, they almost always referred to this miracle. (Isaiah 51:15; Naum 1:4; Joshua 24:6; Nehemiah 9:9-11; Psalm 106:7-12) This chapter records for us God’s deliverance of Israel by His parting of the Red Sea.

I THE HOPELESS SITUATION OF THE CHILDREN OF ISRAEL v 1-12

A. The Lord instructs Moses to speak to the children of Israel v 1-5 PI-HAHIROTH (v 2) - “the place of meadows” - This place was located along the northwestern gulf of the Red Sea in Egypt (Numbers 33:7-8) MIGDOL (v 2) - “watch tower” - This place was also located in Egypt along the northwestern gulf of the Red Sea (Numbers 33:7) BAAL-ZEPHON (v 2) - “lord of the north” - A place in Egypt located along the northwestern edge of the Red Sea (Numbers 33:7) Pharaoh apparently expected the children of Israel to journey up the coastal route, and through the land of the Philistines. But, God instructs Moses to tell the Israelites to “turn” and head toward the wilderness surrounding the Red Sea. When Pharaoh’s lookouts reported that Israel had turned and started heading toward the Red Sea, Pharaoh thinks they must be lost, and do not know where they are going. He sees that they are trapped between the rugged mountains on either side of them and the Red Sea before them and decides that this is the perfect time to attack and bring Israel back under Egyptian bondage.

B. Pharaoh gathers up his great army to recapture Israel v 6-10 In all the plagues sent upon Egypt, there was one great strength of Egypt that had been left untouched - their mighty army. Pharaoh’s army was one of the mightiest armies in the world in those days. This army was Pharaoh’s pride and joy, and he orders them to follow after Israel in full force. These 600 chariots, cavalry and army men would definitely be able to capture the poor, helpless, defenseless children of Israel with their women, children and flocks, Pharaoh must have thought. Israel was hemmed in on every side. The Red Sea was in front of them, rugged mountains were on each side of them and Pharaoh and his army were behind them. When the children of Israel saw that Pharaoh was coming after them, they were “sore afraid.” The only cure for fear is for the eye to remain steadfastly fixed upon the Lord. (Matthew 143:30; 8:23-25)

C. The children of Israel begin to cry out and complain to Moses v 11-12 The children of Israel had cried out for deliverance while in the land of Egypt. At last, God had provided their deliverance by the sending of all His plagues upon Egypt. Israel was now free, but the first problem that comes their way makes them wish that they were back in Egyptian bondage again. This was a severe test of Israel’s faith. (Hebrews 11:6; I Peter 1:7-9)

II THE INCREDIBLE SALVATION OF THE LORD v 13-31

A. Moses calms the children of Israel in their time of trial v 13-14 Notice the three things that Moses told the children of Israel to do:
1) “fear ye not” (v 13) - These great words occur all the way through the Bible at times of trial. (Genesis 15:1; Joshua 8:1; Judges 6:23; I Chronicles 28:20; Isaiah 35:4; Luke 12:32)
2) “stand still” (v 13) - Human nature always wants to do something itself but salvation cannot be worked for or earned. Salvation belongs to the Lord, and it is up to Him to do the delivering. (Psalm 46:10; Ephesians 6:13)
3) “see the salvation of the Lord” (v 13) - Moses tells the children of Israel to use their “spiritual eyesight” to see the salvation of the Lord. Faith is looking not at the things which are seen, but at the things which are not seen. (Hebrews 11:1; II Corinthians 4:18)

B. The Lord answers Moses’ prayer and gives him instructions to give to the children of Israel v 15-20 Moses was instructed to stretch out the rod and divide the Red Sea, and then lead the children of Israel through the sea on dry ground. To protect His people, the Lord sent the pillar of cloud behind the children of Israel between them and Pharaoh’s army. This pillar of cloud gave light to God’s people but only confusion and darkness to their enemies. (I Corinthians 1:18; II Corinthians 2:16)

C. The Lord parted the Red Sea and the children of Israel walked through on dry ground v 21-22 A wall of water stood on both sides of the pathway and the eastwind dried the ocean floor so that Israel passed through the Red Sea on dry ground. (Hebrews 11:29; Psalm 106:7-9)

D. Pharaoh ordered his chariots and army to follow after Israel into the Red Sea v 23-28 Pharaoh’s name was Amenhotep II. He apparently did not die with his troops, when they were all drowned at the Red Sea, for his mummified body has been found. His mighty army, however, followed his orders and died under the judgment of God. (Psalm 106:10-11; Nehemiah 9:11)

E. God brought Israel through the Red Sea safely to the other side v 29-31 The Red Sea is a picture of DEATH. This very sea, which at first they so feared, became the means of their deliverance from the Egyptian army. Instead of an enemy, the sea became their friend. If death overtakes the Christian before the Lord’s return, it only serves as a friend to bring him into the presence of Christ. The Red Sea separated God’s people from the Egyptians, and even so, death separates the saved to Heaven and the lost to hell. (I Corinthians 15:54-57; Hebrews 2:14-15)

Exodus 11 and 12 lesson

2008-07-21T13:54:00.001-04:00

Studies in Exodus

TOPIC: Preparation for the Tenth
Plague Upon Egypt
SCRIPTURE: Exodus 11
MEMORY VERSE: Exodus 11:28

Lesson 11 Exodus 11

INTRODUCTION: In this chapter we see that the contest between Pharaoh and the true and living God is almost ended. Warning after warning had been given to Pharaoh, and plague after plague had been sent upon Egypt, but Egypt’s ruler still “hardened his heart” and refused to obey the Lord. There was yet one more plague to be sent upon the nation of Egypt. This would be the most severe judgment of them all. When this judgment was sent, not only would Pharaoh “LET” the people go, but he would “THRUST” them out of Egypt. This chapter records for us the PREPARATION FOR THE TENTH PLAGUE UPON EGYPT.

I GOD’S INSTRUCTIONS TO MOSES v 1-3

A. The Lord instructs Moses concerning the outcome of this last plague v 1 The scene all across the nation of Egypt was one of destruction and barrenness. The once beautiful Nile River Valley was now ugly and bare. Because of the hardness of Pharaoh’s heart, God had sent nine of the most terrible judgments upon the land of Egypt that man has ever known. NOTICE THESE TERRIBLE JUDGMENTS OR PLAGUES:
1) all the water turned into blood (Exodus 7:20-21)
2) frogs covered the land (Exodus 8:6)
3) lice covered the land (Exodus 8:17)
4) flies came upon the Egyptians (Exodus 8:24)
5) murrain disease killed the Egyptians’ cattle (Exodus 9:3-6)
6) boils came upon the Egyptians (Exodus 9:11)
7) hail destroyed the crops of the Egyptians (Exodus 9:23-25)
8) locusts destroyed all the vegetation of the Egyptians (Exodus 10:13-15)
9) darkness covered the land of Egypt (Exodus 10:22-23)
God has one final judgment to send upon the Egyptians that will force Pharaoh to let the children of Israel go!

B. Moses is instructed to tell the children of Israel to borrow jewels of silver and gold from their Egyptian neighbors v 2-3 BORROW (Hebrew - shaal) - “to ask for, to lay to charge” Why should the Lord have His people “borrow” anything from their enemies? In receiving these jewels from the Egyptians, the children of Israel were really only receiving what was rightfully theirs for all their years of labor in the brick-kilns. They were actually only receiving their back wages for services rendered. This was also the fulfillment of God’s promises made to Abraham and to Moses. (Genesis 15:13-14; Exodus 3:21; 12:36)

II MOSES’ ANNOUNCEMENT TO PHARAOH v 4-8

A. Moses tells Pharaoh about the tenth plague that God will send upon Egypt - The death of the firstborn v 4-7 These verses are a continuation of the conversation between Moses and Pharaoh recorded in Exodus 10:28-29. Verses 1-3 of this chapter have been a parenthesis to record the instruction which God had already given Moses. The firstborn of both man and beast of the Egyptians was dedicated to their false gods. Thus, this death of the firstborn would be God claiming the first-fruits of the Egyptian gods. All the Egyptian gods together could not stand up against the true and living God. Each home protected by the blood would not be touched by this judgment of God! (Exodus 12:13; Hebrews 9:22; I Peter 1:18-19)

B. Moses tells Pharaoh that, after this plague, all the Egyptians will bow to him and beg him to leave Egypt v 8 God knows exactly how to humble the proud and exalt the lowly. (Daniel 4:37; 5:20; Psalm 10:2-16; Proverbs 16:18)

NOTE: All these things that happened to Israel in Egypt are recorded in order to teach us some spiritual lessons: (I Corinthians 10:11)
1) EGYPT - a type of the world
2) PHARAOH - a type of Satan
3) THE EGYPTIANS - a type of the allies of Satan
4) THE CHILDREN OF ISRAEL - a type of the sinner enslaved under the bondage of Satan and his allies
5) MOSES - a type of Christ (Deuteronomy 18:15, 18-19, Acts 7:37)

III GOD’S SUMMARY CONCERNING THE PLAGUES v 9-10

In spite of all the wonders, Pharaoh still hardened his heart and refused to obey the Lord v 9-10 There was yet “one plague more” (v 1) that God would send upon Pharaoh and Egypt. After this tenth plague, Pharaoh would at last yield to the will of God. (Isaiah 14:27; Acts 5:39; 9:4-6)

TEACHERS’ TIP: IT IS EASIER TO LEARN TRUTH THAN TO UNLEARN ERROR!

NEXT MEMORY VERSE: I Corinthians 5:7

Studies in Exodus

TOPIC: The Death of the Firstborn
SCRIPTURE: Exodus 12
MEMORY VERSE: I Corinthians 5:7

Lesson 12 Exodus 12

INTRODUCTION: In this chapter we come to the final plague that God would send upon Pharaoh and the nation of Egypt. After the sending of this plague, Pharaoh would at last let the children of Israel go out of the land of Egypt. Here we see the most devastating of the ten plagues sent upon the Egyptians - THE DEATH OF THE FIRSTBORN.

I THE INSTRUCTIONS CONCERNING THE PASSOVER v 1-13

A. The Lord again speaks to Moses and Aaron in Egypt v 1-2 The Lord tells Moses and Aaron that “this month” would be the beginning of the religious year for them. This “month” was the month of Nisan or Abib (April) and became the first month of the Jewish year. (Leviticus 23:4-5; Deuteronomy 16:1)

B. The Lord gives Moses and Aaron instructions on how to conduct the Passover Feast v 3-11
1) “in the tenth day of this month they shall take to them every man a lamb” (v 3) - This lamb is a picture of the Lord Jesus Christ who was the Lamb for sinners slain. (John 1:29)
2) “if the household be too little for the lamb” (v 4) - Notice nothing is said about the lamb being too small for the household. This would never happen for the Lamb of God is always sufficient. (Philippians 4:19)
3) “your lamb shall be without blemish” (v 4) - Nothing but a perfect sacrifice could satisfy the requirements of God, Who Himself is perfect. (Leviticus 22:21-24)
4) “a male of the first year” (v 4) - The lamb was not to be too old or too young. It was to be a male which was to die in the fulness of its strength which would then picture Christ. (Psalm 102:24)

5) “Israel shall kill it in the evening” (v 6) - On this evening thousands of lambs would be killed, yet here God calls all these lambs by the singular word “it.” These lambs pictured only One Lamb in God’s mind - The Lamb of Calvary.
6) “and they shall take of the blood and strike it” (v 7) - This blood on the doorposts and lintel of each of the Israelites’ houses pictures for us the fact that there is salvation only under the blood of Christ. (I Peter 1:18-19)
7) “and they shall eat the flesh in that night, roast with fire” (v 8) - “Fire” speaks of judgment. Jesus was the Lamb of God Who suffered our judgment on the cross of Calvary. UNLEAVENED BREAD - Leaven speaks of sin in the Bible. Unleavened bread speaks of Christ, the Bread of Life. (John 6:35) BITTER HERBS - These herbs speak of the Christian’s experiences in this world. They will not always be sweet but can be bitter at times. (II Timothy 3:12)
8) “eat not of it raw, nor sodden at all with water” (v 9) - The lamb could not be eaten raw because fire speaks of judgment and Jesus bore our judgment for us. SODDEN - “soaked with liquid” - This sacrifice was not to be watered down. This also speaks of the fact that it is the offering of Christ alone, and not water (baptism), that is needed for salvation. (John 14:6)
9) “and ye shall eat it in haste” (v 10-11) - The children of Israel were to be ready for at any moment the Lord might pass over them, and it would be time for them to leave the land of Egypt. This is the way the Christian should be looking for the soon coming of Christ. (Matthew 24:44)

C. The firstborn child of all the families of the Egyptians would die on the night when God passed over the land v 12-13 Each of the nine previous plagues had been sent against one or more of the Egyptian false gods. This plague, however, was against all the false gods of the Egyptians. The Egyptians dedicated all of their firstborn to their false gods. God is taking that which was dedicated to the false gods showing that all the false gods of Egypt could not stand before the true and living God!

II THE INSTITUTION OF THE PASSOVER v 14-28

A. God instructs the children of Israel to keep the Feast of the Passover throughout all their generations v 14-20 This feast was always to be held on the fourteenth of Nisan (April) and continue for seven days. During this time they were to eat unleavened bread and do no work except in preparing the meals. This Feast of Passover would serve as a reminder each year of how God brought the children of Israel up out of the land of Egypt. (I Corinthians 5:7; Hebrews 11:28)

B. Moses instructs the children of Israel to kill the Passover lamb and strike the blood on the doorposts and lintel of their houses v 21-28 HYSSOP (v 22) - “a hairy stemmed plant which grows in rocky places and holds water well” LINTEL (v 23) - “ the horizontal structure above a door” The children of Israel were told to take “hyssop” and make cheap paintbrushes out of it, then dip it into the blood of the Passover lamb and strike the blood on the doorposts and lintel of their houses. God had said that when He saw the blood, He would pass over that house and the firstborn of that family would not die. The firstborn in each family was the representative for the entire family. Faith in the blood was all that spared the children of Israel from death. Faith in the blood of Christ is still the only hope for anyone to escape the second death in hell. (Hebrews 9:22; I John 1:7)

III THE INJURY DONE IN THE PASSOVER v 29-51

A. The Lord smote all the firstborn in the land of Egypt v 29 All the firstborn of man and beast in every household died, if they were not under the blood. Any Egyptian could have followed the example of the Israelites, and put blood on his doorposts and lintel and believed God, and the death angel would have spared the firstborn in his house. But, the Egyptians did not believe, and the cries of mourning rang out from every house where the firstborn had died. This was the fulfillment of God’s promise to Pharaoh, if he did not let the children of Israel go. (Exodus 4:23)

B. Pharaoh sends the children of Israel up out of Egypt v 30-34 The children of Israel left Egypt in the middle of the night, before their bread even had time to rise before baking it the next day. The Egyptians did not know where the judgment of God would end. God had already taken their firstborn. Perhaps next He would kill all the Egyptians they must have thought, so they were insistent that Israel leave Egypt at once.

ARCHAEOLOGICAL NOTE: Scientists have found ancient Egyptian inscriptions which indicate that Pharaoh’s firstborn son was NOT his successor to the throne. The Bible tells us the reason - he died when God sent the plague called the death of the firstborn upon the Egyptians.

C. The children of Israel spoiled the Egyptians v 35-36 SPOIL - “booty, loot or goods taken from a defeated enemy” The Egyptians were glad to get rid of the children of Israel even if it meant losing some of their own wealth. This was the fulfillment of God’s promise made to Abraham (Genesis 15:13-14) and to Moses. (Exodus 3:21)

D. The children of Israel are free to journey out of Egypt v 37-42 This was a huge crowd of Israelites leaving Egypt following Moses:
1) “600,000 men” (v 37) - There are usually more women than men, so a conservative estimate of women could be around 800,000 women.
2) “children” (v 37) - A conservative estimate for the number of children would be two per family, which could be another 800,000 children.
3) “mixed multitude” (v 38) - These were half-breeds; an Egyptian married a Jewish girl or a Jewish boy married an Egyptian girl and their children were mixed. These had to make a decision whether to stay in Egypt or go with the children of Israel. These could number another 300,000 people.
A conservative total amount of people leaving Egypt with Moses in the exodus would be from 2 - 2 ½ million people.

E. The Lord gave Moses and Aaron the requirements for the ordinance of the Passover v 43-51
1) “there shall no stranger eat thereof” (v 43-45-48) - The stranger had to first keep the Jewish ordinance of circumcision before he could observe the Passover.
2) “neither shall he break a bone thereof” (v 46) - This Passover lamb was a picture of Christ Who, when He was crucified, had not a bone of His body broken. (Psalm 34:20; John 19:33-36)
3) “all the congregation of Israel shall heed it” (v 47) - Only those who identified themselves by faith with the people of God could take part in the Passover Feast.
Thus, the children of Israel were brought up out of the land of Egypt!

TEACHERS’ TIP: NONE LIVE SO PLEASANTLY AS THOSE WHO LIVE BY FAITH.

NEXT MEMORY VERSE: Exodus 13:20

Exodus 9 and 10 lesson

2008-07-21T13:52:00.003-04:00

Studies in Exodus

TOPIC: The Fifth, Sixth and Seventh
Plagues Upon Egypt
SCRIPTURE: Exodus 9
MEMORY VERSE: Exodus 9:27

Lesson 9 Exodus 9

INTRODUCTION: In this chapter the conflict between Pharaoh, king of Egypt, and the Lord continues. Pharaoh has refused to obey the Lord and let the children of Israel go, and has suffered the judgments of God for so doing. So far, God has sent four judgments upon the Egyptians in the form of four plagues: 1) the plague of blood (Exodus 7:20) 2) the plague of frogs (Exodus 8:6) 3) the plague of lice (Exodus 8:17) and 4) the plague of flies (Exodus 8:24) Now, three additional plagues are sent upon Egypt as Pharaoh continues to harden his heart. Here we see THE FIFTH, SIXTH AND SEVENTH PLAGUES UPON EGYPT.

I THE FIFTH PLAGUE UPON EGYPT v 1-7

A. Moses is sent back to Pharaoh to again demand the release of the children of Israel v 1-4 This is now the sixth time that Moses has demanded of Pharaoh to let the people go. (Exodus 5:1; 7:10; 8:1; 8:20) A person would think by this time that Pharaoh would have been sufficiently impressed to let the children of Israel go, but Pharaoh’s stubborn, proud heart has only grown harder. The other plagues have been painful physically upon the Egyptians, but there has been no death up to now. But now, a terrible disease called “murrain” will smite the cattle of the Egyptians until all the cattle of Egypt are dead. MURRAIN - “pestilence” - any of several diseases that affect cattle such as hoof-and-mouth disease, splenic fever, etc.

B. The plague of murrain kills all the cattle of the Egyptians v 5-7 One of the chief gods of the Egyptians was Apis, the black bull. The second largest temple in Egypt was located at Memphis and was dedicated to the worship of this black bull. A black bull would be selected from their herds, and placed in this magnificent palace. There he would be fed only the best oats from golden bowls, and highly perfumed. What a shock it must have been for the Egyptians to find their god was just a dead bull! Pharaoh, once again, hardened his heart and would not let the Hebrews go. (Exodus 20:3-5; Acts 19:26; Galatians 4:8) The Egyptian bull god called Apis was unable to stand against the true and living God.

II THE SIXTH PLAGUE UPON EGYPT v 8-12

A. Moses is told to sprinkle ashes before Pharaoh to bring forth a plague of boils upon the Egyptians v 8-10 BLAINS - “an inflammatory sore in the skin; boils” Moses is instructed to take handfuls of ashes from “the furnace” and sprinkle it toward Heaven. “The furnace”, no doubt, refers to a particular place of burning. This was probably one of the altars on which human sacrifices were sometimes offered by the Egyptians to please their false gods. The ashes in this “furnace” were probably there from the Egyptians giving burnt sacrifices to try to take away the plagues that Moses was sending upon them. God instructs Moses to use these same ashes to produce another plague - the plague of “blains” or boils. Just as the plague of lice, this plague was sent upon the Egyptians without warning. (Exodus 8:16; Job 2:7; Revelation 16:2)

B. The plague of boils comes upon Pharaoh’s magicians and all the Egyptians v 11-12 The priests who served in the Egyptian temples had to be clean, without any type of sore or sickness. When this plague of boils came, it meant that none of the priests could serve in the temples, and temporarily brought a halt to all of the false worship in Egypt. Pharaoh only hardened his heart more, and would not let the children of Israel go.

III THE SEVENTH PLAGUE UPON EGYPT v 13-35

A. Moses is sent to Pharaoh again to warn him to release the Hebrews or God would send a plague of hail v 13-21 This is now the seventh time Moses has demanded of Pharaoh to let the children of Israel go. Egypt is a land of very little rain. The average is less than an inch of rain per year, yet God tells them they are going to have rain - the kind they could really do without. This would not be a small hailstorm, but would be “a very grievous hail” (v 18) like Egypt had never seen before. This hail would be severe enough to kill man and beast, if they did not believe the word of the Lord and seek shelter. (Revelation 8:7; 16:21)

B. The plague of hail came upon Egypt just as God had said v 22-26 This plague was, no doubt, directed against the Egyptians’ goddess of the air called Isis. The Egyptians represented Isis as a “cow-headed” woman who they believed controlled a woman’s fertility in having children. She supposedly controlled the weather, also, but Isis was unable to stand up against the true and living God.

C. Pharaoh called for Moses and Aaron to stop the plague of hail v 27-32 Pharaoh finally admitted his fault and said “I have sinned.” (v 27) It is one thing to admit your sin, but it is another thing to confess it to God and forsake it. (Proverbs 28:13) This plague of hail was a judgment upon the Egyptians’ food and clothing. The “wheat and the rye” were not smitten by the hail for they had not yet sprouted. Even in judgment, God is a merciful God. (James 2:13; Lamentations 3:22)

D. The Lord stopped the plague of hail, yet Pharaoh again changed his mind and would not let the Hebrews go v 33-35 Pharaoh was not really sorry for his sins, he was just sorry for getting caught, and for this judgment of hail. Pharaoh once again hardened his heart and refused to let Israel go. (Exodus 5:2; 7:13; 7:22; 8:15, 19, 32; 9:7, 12)

TEACHERS’ TIP: IF YOU DO NOT WANT THE FRUITS OF SIN, STAY OUT OF SIN’S ORCHARD.

NEXT MEMORY VERSE: Exodus 10:16

Studies in Exodus

TOPIC: The Eighth and Ninth
Plagues Upon Egypt
SCRIPTURE: Exodus 10
MEMORY VERSE: Exodus 10:16

Lesson 10 Exodus 10

INTRODUCTION: In this chapter we see the plagues of God’s judgment continuing to be poured out upon the land of Egypt. Egypt had suffered under some of the worst disasters any nation has ever known. The land was all but destroyed by blood, frogs, lice, flies, murrain, boils, and hail, yet Pharaoh still refused to let the children of Israel go. Here we see two more plagues sent upon the land of Egypt. These are THE EIGHTH AND NINTH PLAGUES UPON EGYPT.

I THE EIGHTH PLAGUE UPON EGYPT v 1-20

A. The Lord instructs Moses to go back in before Pharaoh v 1-2 This is now the eighth time that Moses and Aaron have demanded of Pharaoh to let the children of Israel go. (Exodus 5:1; 7:10, 15; 8:1, 20; 9:1, 13) God reminds Moses here of two of the reasons for His sending of the plagues upon Egypt:
1) “That I might shew these my signs before him” (v 1) - God could have taken the children of Israel out of Egypt with one fatal blow to Pharaoh, but the Lord is merciful even to Pharaoh. Each plague gives Pharaoh a new opportunity to obey and trust the Lord as “his Lord,” yet Pharaoh continues to harden his heart. (Jude 12; Romans 1:28)
2) “That ye may know how that I am the Lord” (v 2) - God wanted to demonstrate to His people that He was able to provide and bring judgment before He led them into the wilderness.

B. Moses and Aaron warn Pharaoh of the plague of locusts to come if he does not let the Hebrews go v 3-7 LOCUSTS - “grasshoppers” (used in the Bible as a symbol of “destructive enemies” - Nahum 3:17; Joel 2:2-9; Revelation 9:3) Locusts are one of the most feared terrors of the eastern countries. They are always found in the desert areas, but from time to time they multiply in vast numbers and have been known to spread over a space of ten to twelve miles in length and four to five miles in width. During the night time, they land and make “camps” that can measure up to a foot and half deep upon the ground. When the sun rises and warms them, they fly again usually in the direction of the wind, and devour every green thing in their way. Nothing is able to stop them when they swarm in this way. Just the thought of these locusts coming upon their land, causes Pharaoh’s servants to try to persuade him to let the children of Israel go. (v 7)

C. Pharaoh tries to get Moses and Aaron to compromise with him again v 8-11 This is the third time that Pharaoh has tried to get Moses to compromise with him. (Exodus 8:25; 8:28) When the devil cannot keep you from serving the Lord, he tries to get you to compromise so that you will not go all the way for the Lord. Pharaoh knew that the adults would surely come back to Egypt if he kept their children. Moses refused this compromise and was driven out from Pharaoh’s presence.

NOTE: Satan still tempts parents today not to lead their children in serving the Lord:
The Lord commands parents to lead their children in the ways of the Lord. (Proverbs 22:6; Ephesians 6:4; Deuteronomy 6:6-7) But, just like Pharaoh, Satan says, “Mom and Dad can go serve the Lord, but leave your children with me.” Many parents have yielded to this temptation and have said:
1) “My children are just too young to understand.”
2) “I do not want to force religion on my child.”
3) “They will have time for serious matters when they grow up.”
4) “I want them to decide whether they go to church or not themselves.” So many parents today make their children go to school, brush their teeth, eat their dinner, be in at a decent hour, etc, but when it comes to the most important thing in life - THEIR SOUL - they neglect to lead them up and out of Egypt. Do not compromise with the devil and lose your children!

D. Moses stretches forth the rod, and God sends forth locusts upon the land of Egypt v 12-15 Notice that these locusts did not appear miraculously like some of the other plagues, but an east wind brought them probably from Asia and dumped them upon Egypt. These locusts had been brought across a large desert to get to Egypt, and by the time they got there, no doubt, they were very hungry. They absolutely stripped the land of Egypt of all vegetation. (Psalm 105:34-35; Proverbs 30:27)

E. Pharaoh quickly called for Moses and Aaron to ask the Lord to take away the locusts. v 16-20 This is now the second time that Pharaoh has admitted his sin. (Exodus 9:27) Pharaoh asks Moses to forgive his sin “only this once” and these words were true for Pharaoh did not ask for any other plague to be removed. God answered Moses’ prayer, and sent a west wind to blow the locusts into the Red Sea. But as soon as the locusts were gone, Pharaoh once again hardened his heart and refused to let the children of Israel go.

II THE NINTH PLAGUE UPON EGYPT v 21-29

A. Moses is commanded to stretch out his hand toward Heaven and God sends the plague of darkness upon Egypt v 21-23 This plague was basically an attack upon the Egyptian sun god named Ra. This darkness was not just like a shadow or an eclipse, but was a darkness which could be “felt.” (Like in a cave- totally black) The Egyptians were afraid even to move for the three days of this darkness. Yet, the children of Israel had light in all their houses. The Egyptian sun god called Ra was unable to stand up against the true and living God. (Proverbs 4:19; Ephesians 5:8; II Corinthians 4:6)

B. Pharaoh tries again to reach a compromise with Moses in order to be rid of the plague of darkness v 24-27 This is now the fourth time that Pharaoh has tried to get Moses to compromise with him. (Exodus 8:25, 28; 10:11) When the devil cannot keep you and your family from serving the Lord, he will try to keep you from using your belongings in the Lord’s service. Pharaoh knew that if the children of Israel left their valuables in Egypt, then they would be back for their valuables. Moses refused this compromise, and even stated that not a hoof of their valuable flocks and herds would remain in Egypt. Use your treasures in the Lord’s service! (Hebrews 11:26; Matthew 6:21)
C. Pharaoh sends Moses out of his court v 28-29 Pharaoh’s pride was hurt, so he warns Moses not to come to see him again or he will be put to death. Moses did not like to appear before Pharaoh anyway, and thus, gladly accepted Pharaoh’s threat.

TEACHERS’ TIP: GOD DOES NOT LOVE YOU BECAUSE YOU ARE IMPORTANT, YOU ARE IMPORTANT BECAUSE GOD LOVES YOU.

NEXT MEMORY VERSE: Hebrews 11:28

Exodus 7 and 8 lesson

2008-07-21T13:52:00.001-04:00

Studies in Exodus

TOPIC: The First Judgment Upon Egypt
SCRIPTURE: Exodus 7
MEMORY VERSE: Exodus 7:12

Lesson 7 Exodus 7

INTRODUCTION: In this chapter the battle begins between the Lord God of Israel and the false gods of the Egyptian religion. From chapter 7 to chapter 12, ten judgments are brought upon the nation of Egypt until, at last, Pharaoh lets the children of Israel leave Egypt. There are several purposes behind God sending these ten plagues:
1) they gave a public testimony of the power and might of the true and living God (Exodus 9:16; 8:19)
2) they were a punishment upon the Egyptians for their cruel treatment of the children of Israel (Exodus 10;15-17)
3) they were a judgment from God upon the gods of Egypt (Exodus 12:12)
In this chapter we see the first of these judgments brought upon Egypt:

I MOSES AND AARON STANDING BEFORE GOD v 1-9

A. The Lord answers Moses’ objection about speaking to Pharaoh v 1-2 These verses are a continuation of the conversation between the Lord and Moses found in the last few verses of chapter 6. (Exodus 6:28-30) The Lord had made feeble Moses as a “god” to Pharaoh. Acting as God’s representative, Moses would rule over Egypt’s proud king, commanding him what he should do and punishing him when he did wrong. Aaron would be Moses’ mouth-piece and Moses would give him the words he was to say. This is one of the best definitions you will find of a “prophet.” A “prophet” is simply one who speaks for God just as Aaron got his words from Moses and spoke for him. (Exodus 4:15-16; II Timothy 2:2)

B. These judgments will prove to the Egyptians that God is “the Lord” v 3-5 God hardened Pharaoh’s heart in that it was God who was applying the fiery trial to Pharaoh’s heart. When the heat is applied to a heart that is soft and obedient, that heart will melt with compliance. But, when the heat is applied to a stone cold heart, it only gets harder. This was the case with Pharaoh, and Pharaoh’s heart only got harder. (Romans 9:18; Hebrews 3:8, 13)

C. Moses and Aaron obey the Lord and go into the presence of Pharaoh again v 6-9 Moses was now “fourscore” (80) years old and Aaron was 83. God told them that Pharaoh would want proof that God had sent them. Moses’ rod would provide that proof by turning into a serpent. (John 4:48; Luke 11:29-30)

II MOSES AND AARON STANDING BEFORE PHARAOH v 10-13

A. Moses and Aaron went before Pharaoh and Aaron cast down the rod which became a serpent v 10 The serpent was a symbol of the Egyptian goddess of the south called Nechebt. The worship of the serpent was very prominent in Egypt in those days, and is the first Egyptian god against which God delivers a blow.

B. Pharaoh calls in his magicians to turn their rods into serpents v 11-13 These magicians of Egypt duplicated the miracle done by Moses and Aaron. The devil is a powerful adversary. If he has the power to transport the Lord Jesus from the wilderness to the temple at Jerusalem, and then show Him all the kingdoms of this world “in a moment of time” (Luke 4:5), then he would have no problem transforming rods into serpents. BUT, God is greater than the devil for Aaron’s rod swallowed up the rods of the magicians. (I John 4:4; Romans 8:31, 37)

NOTE: The Bible tells us that two of these magicians’ names were Jannes and Jambres. (II Timothy 3:8)

III PHARAOH STANDING BEFORE GOD v 14-25

A. The Lord instructs Moses and Aaron to go again before Pharaoh v 14-19 This would be the third time that Moses and Aaron had appeared before Pharaoh demanding Pharaoh to let the children of Israel go. (Exodus 5:1; 7:10) Pharaoh would refuse to let them go which would bring about the first judgment upon the land of Egypt - the water would be turned to blood.

NOTE: The Egyptians worshiped the Nile River as a god. The Nile River was portrayed as Hapi, a fat man with the breasts of a woman which indicated the powers of fertility and nourishment. This river was the life-blood of Egypt but it was about to become judged of God.

B. Moses and Aaron did as the Lord commanded and the river and all waters in Egypt became blood v 20-21 Egypt is a dry, barren area and without water, the land and people would soon become parched in the hot sun. The Egyptian god of the Nile River could not stand up against the true and living God. (Revelation 16:3-7)

C. The magicians of Egypt also turned water into blood v 22-25 Pharaoh again was not convinced that it was the Lord Who had sent this judgment because his magicians were able to duplicate the plague. But, the magicians were powerless to change the blood back into pure water. By changing the water into blood, all these magicians did was make matters worse. For seven days the Egyptians roasted in the heat of the Egyptian desert with no water. (John 7:37-38)

TEACHERS’ TIP: THE DEVIL IS WILLING FOR A PERSON TO PROFESS CHRISTIANITY AS LONG AS HE DOES NOT PRACTICE CHRISTIANITY.

NEXT MEMORY VERSE: Exodus 8:32

Studies in Exodus

TOPIC: The Second, Third, and Fourth
Plagues Upon Egypt
SCRIPTURE: Exodus
MEMORY VERSE: Exodus 8:32

Lesson 8 Exodus 8

INTRODUCTION: In this chapter the Lord continues His battle with the false gods of the Egyptian religion. Having already turned the Nile River into blood for seven days, the Lord sends Moses and Aaron back into Pharaoh’s court to again demand the release of the children of Israel. Pharaoh again hardens his heart and the Lord sends more plagues upon the land of Egypt. Here we see THE SECOND, THIRD, AND FOURTH PLAGUES UPON EGYPT.

I THE SECOND PLAGUE UPON EGYPT v 1-15

A. The Lord sends Moses and Aaron back to Pharaoh v 1-5 Pharaoh has been given seven days worth of opportunity to repent and let the children of Israel go, yet he has hardened his heart and refused to obey the Lord. Moses and Aaron warn Pharaoh of the frogs that God will send upon the land of Egypt if he does not let the Hebrews go.

NOTE: The “frog” was an object of worship to the Egyptians. They were the representatives of a frog-headed goddess named Heka, one of the oldest mother goddesses in the Egyptian religion. This frog-headed goddess was worshiped as the goddess of fertility and rebirth. Frogs, in the Bible, are used to symbolize the powers of evil and represent uncleanness. (Revelation 16:13)

B. Pharaoh refused to let the people go, so Aaron waved his rod and frogs came upon the land of Egypt v 6-7 Frogs covered the entire land of Egypt. When people walked, they stepped on frogs; when they sat, they sat on frogs; when they went to bed, they went to bed with frogs. The Egyptians held these frogs as sacred in their religion, so they could not try to kill them. These frogs were ugly, smelly, slimy, nasty, disgusting, and loud with their croaking. Pharaoh’s magicians could not stop the frogs nor get rid of them. All they could do was send more frogs. Thus, it has always been with the devil. He is unable to stop the evil he has brought upon God’s creation. All he can do is produce more wickedness. (John 8:44; I John 3:8)

C. Pharaoh calls for Moses and Aaron to ask the Lord to take away the frogs v 8-11 Pharaoh promises to let the children of Israel go, if the Lord will only get rid of the frogs. The Egyptian frog goddess, Heka, was unable to stand up against the true and living God. When Moses asked Pharaoh when he wanted him to get rid of the frogs, Pharaoh answered “tomorrow.” (v 10) Pharaoh is like so many sinners today who plan to give up their uncleanness, their sin, but they want to live for one more night with the “frogs” (Acts 24:25; II Corinthians 6:2; Proverbs 27:1)

D. When Pharaoh saw that the plague of frogs was ended, he changed his mind and refused to let the children of Israel go v 12-15 RESPITE (v 15) - “a temporary intermission from suffering; a time of relief” The dead frogs were thrown into huge piles, and their rotting bodies cause the land of Egypt to stink. Pharaoh, apparently, thought that now he had things back under his control, but there were eight plagues yet to come. (I Thessalonians 5:3; Ecclesiastes 5:4-5)

II THE THIRD PLAGUE UPON EGYPT v 16-19

A. Moses told Aaron to wave the rod of God and bring up lice upon Egypt v 16-17 LICE (v 16) - “tiny parasitic insects that live on animals, plants or food” This plague came upon the land of Egypt with no previous warning. Suddenly, the dust of the ground sprang to life in the form of loathsome, annoying parasitic bugs. With piles of stinking frogs covering the land, there was already much food for these lice to eat. Everyone in the land of Egypt became infested with these annoying insects. The priests, who served in the temples of the Egyptian religion, had to guard against even the slightest contamination. They normally wore only linen garments and shaved their heads every third day to keep from polluting the temples of their false gods. Since everyone was infested with lice, no Egyptian could enter any temple until the plague of lice was ended. This was a sore rebuke of their pride. The Egyptian earth god called Geb was unable to stand up against the true and living God.

B. Pharaoh’s magicians had to admit that the lice were sent by God v 18-19 The magicians tried to bring forth lice, but they could not do it. They were forced into admitting that God’s finger had brought about this plague. These are the last recorded words in the Bible from these magicians. These magicians made no further efforts to oppose Moses and Aaron, but Pharaoh still resisted. One day every knee will bow and every tongue confess that Jesus Christ is Lord of all, just as Pharaoh’s magicians had to concede that God was mightier than their gods. (Philippians 2:9-11; Isaiah 45:22-23)

III THE FOURTH PLAGUE UPON EGYPT v 20-32

A. The Lord sends Moses and Aaron back to Pharaoh v 20-23 This is now the fifth time that Moses and Aaron had demanded Pharaoh to let the children of Israel go. (Exodus 5:1; 7:10; 7:15; 8:1) This time Moses and Aaron warn Pharaoh about a plague of flies upon the land, if he does not let the Hebrews go. Up until this time the plagues had affected both the lands of Egypt, and Goshen where the children of Israel lived. Many of Pharaoh’s advisors were probably telling him that, since Goshen was also affected by the plagues, there must be a natural explanation. But from now on, God would make a division between His own people and the Egyptians. (Leviticus 20;24; II Corinthians 6:17)

B. The Lord sends swarms of flies upon the land of Egypt v 24 This plague was designed to destroy the Egyptian people’s trust in the fly-god called Beelzebub, who they believed was their protector from the swarms of ravenous flies which usually came upon the land during the hottest days of the year. This plague had to do with tormenting of the bodies of the Egyptians, thus picturing the eternal tormenting of the lost in the lake of fire. In this the people of God will have no part. The Egyptian fly-god, Beelzebub, could not stand up against the true and living God. (Psalm 78:45)

C. Pharaoh calls for Moses and Aaron to ask the Lord to take away the swarms of flies v 25-29 Pharaoh says he will let the children of Israel go, but he tires to get Moses to make two compromises with him:
1) “Go ye, sacrifice to your God in the land” (v 25) - This is the same compromise that Satan tries to get Christians to make today. The devil says, “you can still serve the Lord and the world,” but the Word of God says (Luke 16:13) - “No servant can serve two masters. . .” Moses answers Pharaoh by stating that since the Egyptians despised shepherds they would also despise the sacrifice of the lamb in the land of Egypt. (Genesis 46:34)
2) `”Ye shall not go very far away” (v 28) - Satan tires to get Christians to make this compromise also today. The devil says, “you don’t have to be a fanatic about this Christianity,” but the Word of God says (II Corinthians 6:17) - “Come out from among them. . .” Moses will not compromise with Pharaoh, and warns Pharaoh not to be deceitful any more about letting the children of Israel go.

D. Moses asked the Lord to take away the plague of flies from the Egyptians v 30-32 God took away every fly from the nation of Egypt, and as soon as the plague was over, Pharaoh once again hardened his heart and changed his mind.

TEACHERS’ TIP: YOU CAN’T WAIT UPON THE LORD AND RUN WITH THE DEVIL AT THE SAME TIME.

NEXT MEMORY VERSE: Exodus 9:27

Exodus 5 and 6 lesson

2008-07-21T13:49:00.001-04:00

Studies in Exodus

TOPIC: The Conflict With Pharaoh Begins
SCRIPTURE: Exodus 5
MEMORY VERSE: Exodus 5:1

Lesson 5 Exodus 5

INTRODUCTION: In this chapter, Moses and Aaron came before Pharaoh Amenhotep II and made their first demand of Pharaoh to let the children of Israel go. Amenhotep II had been Pharaoh over Egypt for about 19 years by this time, and had established himself as a proud, dynamic ruler over the great nation of Egypt. This was no small trial of their faith and courage for Moses and Aaron to go into the very court of Pharaoh with the word of the living God to tell him to “let my people go.” Thus, the conflict with Pharaoh begins.

I THE DEMAND OF MOSES TO PHARAOH v 1-5

A. Moses and Aaron demand of Pharaoh to let the children of Israel go v 1 God had already promised Moses that he and the children of Israel would worship Him at Mount Sinai. (Exodus 3:12) Mount Sinai was much more than a three day’s journey for a slow-moving group of people such as the children of Israel. (Exodus 19:1) In fact, God had even declared that He would bring Israel all the way to the Promised Land of Canaan. (Exodus 3:8) Then, why does Moses only request a three-day’s journey from Pharaoh? ANSWER: God was about to judge Egypt, and before He would judge them it must first be revealed to themselves concerning their wickedness. The Egyptians permitted any people to worship their own God after their accepted manner of worship. But, when the children of Israel wanted to journey into the wilderness to hold a feast unto their God, they were promptly refused. This would make the Egyptians see just how unjust they were by denying this reasonable request. (Romans 7:13; 3:10-20)

B. Pharaoh refuses to let the children of Israel go v 2 Pharaoh here shows his ignorance of the true and living God by saying, “Who is God, that I should obey his voice.” He knew about other gods, but not the true God. Pharaoh is just like so many lost people today who do not want to know God or obey Him. (Romans 1:21-23, 28)

NOTE: Egypt had some 73 principle gods which they worshiped and thousands of lesser gods. Each one of their principle gods was represented by an animal:
1) PTAH (Apis) - god of Memphis, represented by a BULL
2) AMON - god of Thebes, represented by a COW
3) MUT - the wife of Amon, represented by a VULTURE
4) HORUS - god of the sky, represented by a FALCON
5) RA - the sun god, represented by a HAWK
6) SET (Satan) - god of the east frontier, represented by a CROCODILE
7) OSIRIS - god of the dead, represented by a GOAT
8) ISIS - wife of Osiris, represented by a COW
9) THOTH - god of intelligence, represented by an APE
10) HEKA - a goddess, represented by a FROG
11) NECHEBT - goddess of the south, represented by a SERPENT
12) BAST - a goddess, represented by a CAT
The Nile River was also sacred and the Egyptians made gods out of each of the Pharaohs.

C. Pharaoh accuses Moses and Aaron of only trying to get the children of Israel out of doing their work v 3-5 LET (v 4) - “to hinder” (II Thessalonians 2:7) Pharaoh did not believe that God had spoken to Moses, but that Moses was trying to hinder the people from doing their chores. (Exodus 4:1)

II THE DEMAND OF PHARAOH TO THE CHILDREN OF ISRAEL v 6-18

A. Pharaoh increased Israel’s burden by giving them no straw to make their bricks v 6-14 TALE (v 8) - “number; quantity” Pharaoh reasoned that, if the children of Israel had time to talk about going into the wilderness to worship God, they must not be working hard enough. Straw was needed to help keep the bricks together. Pharaoh ordered his men to withhold the straw from Israel and yet they were forced to produce the same number of bricks as before AND gather the straw for the bricks also. So it is with every sinner who disobeys the Gospel command. The one who refuses to repent and believe the Gospel, only becomes more hardened, more cold, and more calloused until at last he reaps the due rewards of his sins. The fear of losing Israel causes Pharaoh to hold them even tighter. (Proverbs 12:10; I Kings 12:11)

B. The officers of the children of Israel cry out to Pharaoh for relief v 15-18 Instead of crying unto the Lord first, these leaders of the Israelites turned unto Pharaoh for relief. They probably thought that their brutal taskmasters had acted without the king’s knowledge. No doubt, they hoped to appeal to Pharaoh’s pity or sense of justice, but soon they found that there was no mercy with Pharaoh. So, too, many a poor, lost sinner learns that there is no relief from their burdens by turning to human counselors. (Luke 15:15-16; Mark 5:26)

ARCHAEOLOGICAL NOTE: At the treasure city of Pithom (Exodus 1:11) in 1883 A.D., archeologists found baked bricks used to build the city. The lower courses of brick were filled with good chopped straw, the middle courses, with less straw and stubble; and the upper courses of brick were made of pure clay with no straw. Just like the book of Exodus records for us. True science always agrees with the Bible. History is really just HIS - STORY!.

III THE DEMAND OF THE CHILDREN OF ISRAEL v 19-23

A. The officers of the children of Israel confront Moses and Aaron v 19-21 Poor Moses! He had bee prepared for the conflict with Pharaoh for the Lord had plainly told him that Pharaoh would harden his heart. BUT, Moses had no warning about the conflict he would have from his own brethren. This is a real test for any servant of God, for it is always harder to be criticized by our own brothers in Christ, by those whom we are doing our bet to help, than it is to be persecuted by the world. (II Timothy 3:12; II Corinthians 10:10)

B. Moses turns to the Lord in his hour of trials v 22-23 Moses could not understand why things had happened as they had. He had come to help the children of Israel out of bondage, but instead their bondage now seemed worse than ever. The people turned to Moses and Moses turned to the Lord. Moses would soon learn that the Lord always has a good reason for each one of His delays.

TEACHERS’ TIP: WHEN YOU LOOK FOR FAULTS, USE A MIRROR, NOT A TELESCOPE.

NEXT MEMORY VERSE: Exodus 6:5

Studies in Exodus

TOPIC: The Credentials of Moses
SCRIPTURE: Exodus 6
MEMORY VERSE: Exodus 6:6

Lesson 6 Exodus 6

INTRODUCTION: This chapter is basically a continuation of the events that took place in chapter five. In the last few verses of chapter five we saw Moses pouring out his heart in discouragement before the Lord. Moses did not understand why God had let Pharaoh add more burdens to the children of Israel. In this chapter God answers Moses’ prayer, and then reveals to us just who is this Moses. Here we see the CREDENTIALS OF MOSES.

I MOSES’ PRAYER ANSWERED v 1-13

A. The Lord answers Moses’ question as to why He had not yet delivered the children of Israel v 1 God’s now had come just at the heels of man’s why. (Exodus 5:22-23) The Lord did not address the impatient questions of Moses, but simply repeated the fact that Pharaoh will let the children of Israel go. In fact, He says, Pharaoh will “with a strong hand drive them out of his land.” There was no reason for Moses to be discouraged. The counsel of God would stand and His purposes would be accomplished in spite of Moses’ doubts. (Isaiah 46:10; Proverbs 21:30)

B. The Lord tells Moses that He will now reveal Himself as Jehovah v 2-5 JEHOVAH - “ the self-existing One” (usually translated as Lord) Abraham, Isaac and Jacob knew God as Jehovah, also. (Genesis 13:4; 22:14; 26:25; 32:9) But, they only knew God’s promises. Moses, on the other hand, was about to know Jehovah in a different way than Abraham, Isaac and Jacob, in that he was about to actually see God as the great Performer of His promises. (Romans 4:20-21; II Corinthians 1:20)

C. God gives Moses His message to bring to the children of Israel v 6-9 In the Lord’s message to Moses, we find the sevenfold “I will” of Redemption:

1) “I will bring you out from under the burdens of the Egyptians” (v 6a) - God’s promises had been made to their fathers, (Genesis 15:13-16) but now the time had come for God to make good His Word. God can still deliver the lost from the burden of sin today. (Matthew 11:28-30)
2) “I will rid you out of their bondage” (v 6b) - God was not going to just relieve their burdens, but He would take them completely away from the house of bondage. (Colossians 1:13)
3) “I will redeem you” (v 6c) - REDEEM - “to buy back; to purchase and set free” - A little lamb would be slain and his blood shed as a picture of this redemption. Redemption has always been through the blood of the Lamb - the Lord Jesus Christ. (I Peter 1:18-19)
4) “I will take you to Me for a people” (v 7a) - Possession is the end of redemption. God saves us and makes us one of His very own people. (I John 3:1-2)
5) “I will be to you a God” (v 7b) - Here is the sweet thought of a mutual surrender. When God’s people yield themselves to be His people, He also yields Himself to be their God. (II Corinthians 6:16)
6) “I will bring you into the land” (v 8a) - God brought Israel into Canaan just like He promised. So also, God will bring all those who trust Christ as Saviour safely to Heaven. (John 14:1-3)
7) “I will give it to you for an heritage” (v 8b) - God gave the land of Canaan to Israel, just as God has promised a great inheritance to those who are saved. (Colossians 1:23; 3:24)
Moses spoke these words of promise to the children of Israel, but now they were discouraged and would not listen.

D. Moses objects about speaking again to Pharaoh v 10-13 Moses feels that since the children of Israel would not listen to him, then surely Pharaoh would not listen either. This is now the sixth excuse Moses has given for not obeying what God had told him to do. (Exodus 3:11, 13; 4:1, 10, 13) The Lord answers Moses’ excuse by simply commanding him and Aaron to go and speak. CHARGE (v 13) - “an authoritative command”

II MOSES’ FAMILY TREE RECOGNIZED v 14-27

The family trees of the first three sons of Jacob are listed v 14-27 In these verses the Lord lists for us a partial family tree (genealogy) of the nation of Israel. The purpose for this list at this point in the book of Exodus seems to be so that we will understand a little more of the background of Moses. God wants us to know who we are reading about, and to recognize his credentials for being the leader used of God to deliver Israel from Egypt.

A. THE SONS OF REUBEN (v 14) - Reuben (“behold a son”) was the first-born son of Jacob and his wife Leah (Genesis 29:32) HANOCH - “dedicated” HEZRON - “blooming” PALLU - “distinguished” CARMI - “vine-dresser; fruitful”

B. THE SONS OF SIMEON (v 15) - Simeon (“hearing”) was the second son of Jacob and his wife Leah (Genesis 29:33; 46:10) JEMUEL - “God is light” JACHIN - “founding or God establishes” JAMIN - “right mind” ZOHAR - “nobility” OHAD - “powerful” SHAUL - “asked”

C. THE SONS OF LEVI (v 16) - Levi (“joined”) was the third son of Jacob and his wife Leah (Genesis 29:34; 46:11) GERSHON - “expulsion” KOHATH - “assembly” (Moses was one of the grandsons of Kohath - v 18, 20) MERARI - “bitter; sad”

D. THE SONS OF GERSHON (v 17) - Gershon was one of the sons of Levi (v 16) LIBNI - “white; distinguished” SHIMI - “Jah is fame; a renowned one”

E. THE SONS OF KOHATH (v 18) - Kohath was one of the sons of Levi (v 16) AMRAM - “high people” (Amram is the father of Moses - v 20) IZHAR - “shining; anointing” HEBRON - “a company; allegiance” UZZIEL - “God is strong”

F. THE SONS OF MERARI (v 19) - Merari was one of the sons of Levi (v 16) MAHALI - “mild; weak” MUSHI - “drawn out”

G. THE SONS OF IZHAR (v 21) - Izhar was one of the sons of Kohath (v 18) and thus the uncle of Moses KORAH - “baldness” NEPHEG - “sprout”
ZICHRI - “renowned; mindful”

H. THE SONS OF UZZIEL (v 22) - Uzziel was one of the sons of Kohath and thus the uncle of Moses (v 18) MISHAEL - “who is like God” ELZAPHAN - “God is concealed” ZITHRI - “Jah is protection”

I. THE SONS OF KORAH (v 24) - Korah was one of the sons of Izhar and thus the cousin of Moses (v 18, 21) ASSIR - “prisoner” ELKANAH - “God is possessing” ABIASAPH - “Father of gathering”

NOTE: Aaron is the older brother of Moses. (Exodus 7:7; 4:14) Here we are told about the family of Aaron. (v 23, 25):
AARON - “enlightened”
ELISHEBA - “God of the oath” (wife of Aaron)
AMMINADAB - “people of liberty” (the father of Elisheba - Matthew 1:4 - of the tribe of Judah)
NAASHON - “oracle” (the brother of Elisheba - Matthew 1:4)
NADAB - “liberal; willing” (one of the sons of Aaron)
ABIHU - “he is my father” (one of the sons of Aaron)
ELEAZAR - “God is my helper” (one of the sons of Aaron)
ITHAMAR - “palm-coast” (one of the sons of Aaron)

III MOSES’ COMMISSION REPEATED v 28-30

A. God repeats His command to Moses to go speak to Pharaoh v 28-29 Moses was down-hearted and discouraged, yet God still had a job for him to do. Even in discouragement, the servant of the Lord must still obey the Lord. (Luke 5:4-6)

B. Moses gives one last objection about speaking to Pharaoh v 30 This is a repeat of Moses’ objection in verse 12. This is now the seventh excuse Moses has given for not obeying what God had told him to do. (Exodus 3:11; 3:13; 4:1; 4:10, 13; 6:12) Seven is the number of completeness in the Bible, thus showing the complete weakness and unbelief of Moses. (Hebrews 11:6)

TEACHERS’ TIP: FAITH IS BELIEVING WHAT GOD SAYS SIMPLY BECAUSE IT IS GOD WHO SAYS IT.

NEXT MEMORY VERSE: Exodus 7:12

Exodus 3 and 4 lesson

2008-07-21T08:41:00.001-04:00

Studies in Exodus

TOPIC: Moses at the Burning Bush
SCRIPTURE: Exodus 3
MEMORY VERSE: Exodus 3:14

Lesson 3 Exodus 3

INTRODUCTION: In this chapter we see Moses still watching his father-in-law’s sheep after forty years. Moses was content just to be a lowly shepherd, and probably would have died there in the deserts of Midian, but God had plans for Moses. Here we see God speaking to Moses out of a burning bush. This chapter records for us the “call” and “commission” of this great man, Moses.

I THE CALL OF MOSES v 1-14

A. Moses led the flock of sheep to the mountain of God v 1 HOREB - “dryness; desert” Moses’ forty years in Midian have come to an end. All of his schooling in Egypt was not enough to prepare him for his great work of delivering Israel from bondage. So, God prepared him for forty years by letting him lead flocks of sheep. “Horeb” was one of the smaller hills surrounding the “mountain of God” - Mt. Sinai. (I Kings 19:8; Exodus 24:13)

B. The Lord appeared to Moses at a burning bush v 2 This “angel of the Lord” was none other than the Lord Jesus Himself appearing upon the earth. (v 4) This pre-incarnate appearance of the Lord on the earth is called a THEOPHANY. This bush was probably a thorny bush called an “acacia” bush, and would readily burn in such an arid climate. But, the strange thing about this bush was that it was burning but not being burnt up. This burning bush got Moses’ attention. (Hebrews 12:29; Acts 7:30)

C. Moses decided to turn aside to see the burning bush v 3 Think of what Moses would have missed if he had not decided to turn aside to see this “great sight.” How many blessings have we, as Christians, missed because we will not notice the “great sights” around us by which God may use to speak to us? (Jeremiah 33:3; Acts 7:31)

D. God called Moses out of the burning bush v 4-9 Man cannot stand in his own strength before a holy and righteous God, thus Moses is told to put off his shoes. God then, identifies Himself to Moses, and Moses hides his face from the Lord. (John 1:18) God is now keeping His promise made to Abraham (Genesis 15:13-14) and is fulfilling the prophecy given by Joseph (Genesis 50:24) to visit His people and bring them up out of captivity in Egypt. What a blessing to know that He who never “slumbers or sleeps” sees our afflictions in this world and cares for us also. (I Peter 5:7; Psalm 55:22; Acts 7:32-34)

E. God calls Moses to go to Pharaoh, but Moses only makes excuses v 10-14 Moses made two excuses in these verses as to why he thought he could not do what God had told him to do:
1) “who am I that I should go unto Pharaoh” (v 11) - God answers Moses’ excuse by telling him that He would go with him (Matthew 28:19-20; Hebrews 13:5)
2) “what shall I say unto them?” (v 13) - God answers Moses’ excuse by telling him to tell them “I am hath sent me unto you.” God was telling Moses that it is not “who you are” but “Who I am” that makes the difference. When Moses learned that he could not deliver Israel, but that God could do it through him, it was then that God was ready to use him. (I Corinthians 1:26-29)

II THE COMMISSION OF MOSES v 15-22

A. The Lord tells Moses what to tell the children of Israel v 15-17 God tells Moses to go and even gives him the message to deliver when he gets there. We also have been told to go into all the world and have been given the greatest news ever heard to declare - the Gospel of Jesus Christ. (Mark 16:15; Matthew 28:19-20)

B. The Lord even reassures Moses of how his message will be received v 18-19 The children of Israel will believe Moses’ message even though Moses is not yet convinced that they will believe him. (Exodus 4:1) But Pharaoh will harden his heart and not believe the word of the Lord sent by Moses. (Exodus 5:2)

C. The Lord assures Moses that Israel will be brought up out of Egypt v 20-22 Moses is told ahead of time that Pharaoh will refuse to let the children of Israel go. Pharaoh’s refusal in this matter will open up God’s campaign against all the false gods of Egypt. At last, the children of Israel will be freed from Egyptian bondage, and will leave Egypt as a rich and prosperous nation. (Genesis 15:14) BORROW (Hebrew - “shaal”) - “to ask for; lay to charge”

TEACHERS’ TIP: IT IS NOT THE GREATNESS OF OUR TROUBLES, BUT THE LITTLENESS OF OUR FAITH THAT MAKES US COMPLAIN.

NEXT MEMORY VERSE: Exodus 4:2

Studies in Exodus

TOPIC: Moses Returns to Egypt
SCRIPTURE: Exodus 4
MEMORY VERSE: Exodus 4:2

Lesson 4 Exodus 4

INTRODUCTION: As this chapter begins, we see the conclusion of God’s commissioning of Moses at the burning bush. In the pages of history are the records of men who accomplished much with very little in their hands. (Example: 1 - David had a sling, 2 - Samson had a jaw bone, 3 - Gideon had his 300 men) Moses was told by God to go into Egypt and bring over two million people out from under the rule of the most powerful nation in the world at that time - the nation of Egypt. So, Moses, an eighty-year-old man, with his wife and two children, and with their total wealth packed on one small donkey, sets out to overthrow an empire, deliver a race and establish a nation. It is in this way that MOSES RETURNS TO EGYPT.

I MOSES’ OBJECTIONS ABOUT RETURNING TO EGYPT v 1-17

A. Moses objects about returning to Egypt because he says the people “will not believe me” v 1 This is actually Moses’ third excuse for not wanting to go to Egypt. (Exodus 3:11, 13) Moses seems to have forgotten that God had taken into account all the natural reluctance and hardness of the human heart. It was not Moses’ word that the people so desperately needed in Egypt, but it was the word of God that he brought with him that made the difference. (Hebrews 4:12; Philippians 2:15-16)

B. The Lord answers Moses’ excuse by giving him three miraculous signs to prove he was sent by God to the people v 2-9 Signs are more convincing than words, so God gives Moses these three miraculous signs: (Mark 16:17-18; John 4:48)
1) the rod turned into a serpent (v 2-5) - This serpent was a sign of God’s “overcoming power”, by bringing terrible judgments upon those who oppose His will. (Numbers 21:6)

2) the leprous hand healed (v 6-8) - This leprous hand being healed was a sign of God’s “restoring power.” He could restore Israel just as He restored Moses’ hand. (Matthew 8;23; 12:10-13)
3) the water turned to blood (v 9) - This water turned to blood was the sign of God’s “transforming power.” God is still able to transform the wretched water of the river of human life into life-carrying blood. (John 2:9)

C. Moses objects about returning to Egypt because he says he is “slow of speech” v 10 This is now Moses’ fourth excuse for not wanting to go to Egypt. (Exodus 3:11, 13: 4:1) Moses apparently, had some type of speech problem and felt inadequate to appear before Pharaoh and make a speech in such a place as Pharaoh’s court. The truth of the matter was that Moses was quite able to speak when it was time, but now he is only making excuses. (Exodus 8:26; 29; 9:29)

D. The Lord answers Moses’ excuse by telling him that He would give him the words to say v 11-12 The Lord tells Moses that it is He Who made Moses’ mouth and even permitted him to have a speech impediment. Moses was trusting only in the natural ability of man instead of in the supernatural ability of God. Some of the greatest preachers throughout history have been also some of the worst public speakers, yet God used them to carry His Word to the lost. (I Corinthians 2:1-5; 3:19; II Corinthians 10:10; 11:6)

E. The Lord provides Aaron to be Moses’ spokesman v 13-17 AARON (v 14) - “enlightened” - This is the first mention of Aaron in the Bible. Aaron was, by three years, the older brother of Moses. (Exodus 7:7) Moses here has finally refused to go to Egypt, and even asks God to send somebody else. Moses’ unbelief angers the Lord until the Lord, at last, allows Aaron to be Moses’ spokesman. Moses was now ready to go, as long as Aaron was with him, but before he did not want to go when again and again God Himself said He would be with him. Moses now has his spokesman, but no doubt has lost much of the honor that would have been his if he had not been slow to answer God’s call. Is God calling you to a special job in His service? Answer His call without delay. (I Samuel 3:8-10; Matthew 9:9; Acts 9:4-6)

II MOSES’ SURRENDER TO RETURN TO EGYPT v 18-31

A. Moses prepares to leave the land of Midian v 18-19a It is commendable that Moses wanted to leave his father-in-law in the right way. After all, it was Jethro who had taken Moses in when he was a fugitive from Egypt and had given his daughter in marriage to Moses AND provided him with a home and job for forty years. (Exodus 2:21) But, Moses’ words show that he was still not convinced about going to Egypt. Moses mentions nothing about the Lord’s appearing to him at the burning bush, nor of His promise to bring Israel up out of Egyptian bondage. God even has to repeat His command to Moses to “return to Egypt.” (v 19a)

B. Moses had three obstacles to take care of before he could be used to lead Israel out of Egypt v 19b-28
1) his employment to Jethro (v 18) - The Lord worked in Jethro’s heart and he was willing to let Moses leave. (Compare with Genesis 31:20, 31)
2) his enemies in Egypt who sought to kill him (v 19b-23) - Pharaoh Thotmes III who wanted to kill Moses has died, and Moses can safely return to Egypt. The Lord had taken care of this obstacle also.
3) his house must be set in order (v 24-26) - Before Moses would be allowed to be God’s ambassador in Egypt, there was one more long-neglected matter of which Moses needed to take care. The symbol of God’s covenant with Israel was circumcision. Apparently, Zipporah had resisted the ordinance of circumcision and Moses just let her have her way to keep peace in the family. Moses, obviously, thought he could get by with this area of disobedience. He just let it slide like many Christian workers do who neglect their own homes while trying to fix up other people’s homes. At this inn (v 24) on the way to Egypt, God struck down Moses and rendered him helpless. Zipporah, then had to administer the circumcision to her own son in order to save Moses’ life. At last Moses had set his own house in order. (I Timothy 3:4)

C. Moses and Aaron carry the good news of God’s deliverance to the elders of Israel in Egypt v 27-31 What a story Moses and Aaron had for the poor oppressed people of Israel. To them it was the good news of deliverance just as the Gospel of Jesus Christ is to every poor, oppressed sinner today. Notice how the children of Israel received this good news -
1) they believed (v 31)
2) they bowed (v 31)
3) they worshiped (v 31)
This chapter began with doubts and fears (v 1) and ends with faith and worship. (v 31)
news:
news:TEACHERS’ TIP: FAITH SEES THE INVISIBLE, BELIEVES THE INCREDIBLE AND RECEIVES THE IMPOSSIBLE!

NEXT MEMORY VERSE: Exodus 5:1

Exodus 1 and 2 lesson

2008-07-21T08:37:00.002-04:00

Studies in Exodus

TOPIC: Israel in Egyptian Bondage
SCRIPTURE: Exodus 1
MEMORY VERSE: Exodus 1:8

Lesson 1: Exodus 1

INTRODUCTION: Israel had been dwelling in the land of Egypt for nearly 350 years, and had grown from a family of only 70 people to a great nation of over two million people. While Israel was dwelling in Egypt, a new dynasty of Pharaohs came to power. These new Pharaohs were suspicious of the Hebrews, and thus, made them slaves in Egypt in order to control them. In this first chapter, we see ISRAEL IN EGYPTIAN BONDAGE.

I THE NATION OF ISRAEL IN EGYPT v 1-7

A. Seventy souls entered Egypt with Jacob v 1-5 There had been a terrible famine in the land of Canaan, and Egypt was the only nation near enough to go to that had any food. Jacob’s son, Joseph, was the Prime Minister, under Pharaoh, of the nation of Egypt. Joseph sent for his father and his brothers to come down into Egypt and there he cared for them, and gave them the land of Goshen in which to live. God spoke to Jacob and told him to go into Egypt, and there He would make of Jacob’s family a great nation. (Genesis 46:2-4)

B. Joseph and his eleven brothers died in the land of Egypt v 6 Joseph had been the Prime Minister of Egypt for 80 years ever since he was thirty years old. (Genesis 41:46; 50:26) God had blessed the nation of Egypt during these 80 years until it was the most powerful nation in the world. Now, Joseph and all his brothers have died, but God continues to bless their descendants until they have multiplied into a great nation in Egypt.
C. The land of Egypt was filled with the Hebrew children of Israel v 7 At the time when Israel came up out of Egypt, there were 600,000 men above 20 years old, besides women and children, which made up the nation of Israel. (Numbers 1:45-46) The total number of people that composed the nation of Israel at the time of the Exodus then would be well over two million. For 70 persons to reach this number in a total of 430 years, it would be necessary to double about every 25 years, which would easily be possible. God had kept His promise to Abraham, and had made of His seed a great nation. (Genesis 12:1-3; 15:13-14; 17:6)

II THE NEW KING OVER ISRAEL IN EGYPT v 8-11

A. A new Pharaoh came to power in Egypt who did not know of Joseph v 8 During the 300 year period between the death of Joseph until the book of Exodus, there had been a new dynasty of Pharaohs brought to power. Joseph was probably promoted to Prime Minister by Pharaoh Apepi II in about 1801 B.C. The Pharaohs of Joseph’s time were called “Hyksos”, or Shepard kings, who invaded Egypt from Asia. The Hyksos were of the Semitic line as was Israel, thus under the Hyksos Pharaohs, Israel was treated well for Joseph’s sake. The Hyksos introduced the horse and chariot to Egypt as well as the composite bow, which made Egypt a world power. But, in about 1570 B.C., a new Pharaoh named “Ahmose”, came to power and drove out the Hyksos. This new line of Pharaohs were from Assyria and felt no indebtedness to Joseph or the children of Israel. (Acts 7:18)

B. The new Pharaoh feared Israel, and turned them into slaves v 9-11 The children of Israel did not outnumber all the Egyptians (v 9) but they did outnumber the Assyrians who had conquered Egypt with their king Ahmose. This new Pharaoh did not appeal to “THE” people, but only to “HIS” people. (v 9, 22) “HIS” people would be the Assyrians who had conquered Egypt. He feared that if Israel should unite forces with the true Egyptians against the Assyrian invaders, they would be strong enough to leave Egypt. Thus, this new Pharaoh made Israel into slaves and put taskmasters over them. All of this happened that the scriptures might be fulfilled. (Genesis 15:13-16; Isaiah 52:4) PITHOM AND RAAMSES - store cities of Egypt located in the northeastern part of the nation in the area referred to as Goshen. These cities were built by the slave labor of the children of Israel.

III THE PERSECUTION OF ISRAEL IN EGYPT v 12-22

A. The more the Egyptians afflicted the Israelites, the more they multiplied and grew v 12-14 RIGOUR (v 13) - “sternness; harshness; exactness without any flexibility” All down through history, the times of severest trial have always been times of the greatest blessings to the people of God. (Psalm 119:67; II Timothy 3:12)

B. Pharaoh speaks to the midwives ordering them to kill all the newborn Hebrew boys v 15-21 SHIPHRAH - “beauty” PUAH - “splendor” These two women apparently were in charge of all the nurses of Egypt who were responsible for delivering babies. These ladies were apparently true Egyptians, instead of Assyrians, and thus did not obey the command of Pharaoh. Thus, another one of Satan’s attacks upon the promised seed that would lead to Christ was foiled. (Genesis 3:15; Matthew 2:13-18)

C. Pharaoh charged all of his people to cast all the newborn Hebrew baby boys into the river. v 22 The Pharaoh who ordered the Hebrew baby boys to be killed was called Pharaoh Thotmes III. During his reign in Egypt he built a navy and many cities. His half-sister was the famous Queen Hatshepsut. She ruled Egypt for the first twenty years of Thotmes III’s reign; and though he hated her, she completely dominated him. After her death, he ruled alone for 30 years. If Thotmes III is the Pharaoh that so persecuted the Hebrew children, then Queen Hatshepsut would be the “Pharaoh’s daughter” who found the baby Moses in the bulrushes. (Exodus 2:5-10)

TEACHERS’ TIP: KNOW IT IN YOUR HEAD, STOW IT IN YOUR HEART, SHOW IT IN YOUR LIFE.

NEXT MEMORY VERSE: Exodus 2:24

Studies in Exodus

TOPIC: The Early Years of Moses
SCRIPTURE: Exodus 2
MEMORY VERSE: Exodus 2:24

Lesson 2: Exodus 2

INTRODUCTION: In this chapter we are introduced to one of the great heroes of the faith - a man by the name of Moses. From Adam to Christ, there is none greater than Moses. He is one of the few characters in the Bible whose whole life is recorded for us from which we can learn. All of God’s early dealings with Israel in Egypt were transacted through Moses. He was a prophet, priest and king, and as such is a wonderful picture of Christ. This chapter tells us of THE EARLY YEARS OF MOSES.

NOTE: Notice these strange opposites in the life of Moses:
1) he was the child of a slave, yet the son of a queen
2) he was born in a hut, yet lived in a palace
3) he inherited poverty, yet enjoyed unlimited wealth
4) he was the leader of armies, yet was the keeper of flocks
5) he was the mightiest of warriors, yet the meekest of men
6) he was educated in the court, yet lived in the desert
7) he had the wisdom of Egypt, yet the faith of the living God
8) he was fitted for the city, yet wandered in the wilderness
9) he was tempted with the pleasures of sin, yet endured the hardships of virtue
10) he was slow in speech, yet talked with God
11) he had the rod of a shepherd, yet the power of the King of kings
12) he was a fugitive from Pharaoh, yet an ambassador from God
13) he died alone on Mount Pisgah, yet appeared with Christ on the Mount of Transfiguration
14) no man assisted at his funeral, yet God buried him

I THE FIRST FORTY YEARS OF MOSES’ LIFE v 1-14

A. The birth of Moses v 1-2 Moses’ mother and father were both Hebrews of the tribe of Levi. Moses’ father’s name was Amram (“high people”), and his mother’s name was Jochebed (“Jehovah her glory”) (Exodus 6:20) Pharaoh, king of Egypt, had given orders to all “his” people to kill every son born of the Hebrew slaves. (Exodus 1:22) But, Moses’ parents hid him for three months and had faith that God would take care of their baby. (Hebrews 11:23; Acts 7:17-20)

NOTE: Moses’ parents disobeyed man’s law in order to obey God’s law: The Word of God requires every Christian to obey the laws of the land in which he lives, no matter how wise and just, or foolish and unjust those laws may be. (Romans 13:1-7) Yet, our obedience to human government is plainly qualified also in the Bible. The Christian is to obey man’s laws as long as they do not contradict God’s laws. When man’s laws contradict God’s laws, then we must obey God’s law which is the higher law. (Daniel 6:7-11; Acts 5:28-29)

B. Moses was placed in an ark and set in the flags by the river bank v 3-4 Moses was a normal healthy baby and for the first three months he basically slept, like most babies. But, the day came when, like most babies, he could really scream at the top of his voice. His parents could not safely hide him any longer. (Faith never tempts God) So, Jochebed did a sensible thing. She made a little chest (ark) out of the reeds that grew along the river bank, and made the little ark waterproof, and hid little Moses in it among the flags that grew along the bank. She even set Moses’ big sister, Miriam, in a place to watch over little Moses to see what might happen to him. BULRUSHES AND FLAGS - “reedy plants that grow along rivers and swampy places” SLIME AND PITCH (bitumen) - “a waterproof tar substance; asphalt”

C. Pharaoh’s daughter found Moses in the flags v 5-10 This “Pharaoh’s daughter” mentioned here was probably the famous “Queen Hatshepsut.” She was the daughter of Pharaoh Thotmes I. She married her own half-brother, Thotmes II, but had no children of her own. At the death of Thotmes II, since there were no sons to inherit the throne of Egypt, Queen Hatshepsut herself became “Regent” or acting ruler of Egypt. In the meantime, another half brother named Thotmes III was crowned King of Egypt, however, Queen Hatshepsut still actually ruled the kingdom for the first 20 years of Thotmes III’s reign. This was probably the Pharaoh’s daughter who found Moses in the reeds of the Nile River and adopted him as her own son. (Acts 7:21) MOSES - “drawer out; deliverer”

NOTE: Moses’ mother received the reward of her great faith in God beyond all her expectations. Not only did God spare the life of her son, Moses, but also she was allowed to nurse her own son, and even got PAID for it. (Ephesians 3:20)

D. Moses chose to suffer affliction with the people of God v 11-14 The first forty years of Moses’ life were spent in the courts of Pharaoh. He was raised like an Egyptian and even looked like an Egyptian. (Exodus 2:19) He was educated in the great “Temple of the Sun” which was the greatest university of its day. He, no doubt, was very learned in astronomy, mathematics, and chemistry for which the Egyptians were famous. (Acts 7:22) But, Moses never forgot that he was one of the Hebrews. One day while defending a Hebrew slave, he was forced to kill an Egyptian soldier. When Pharaoh heard what Moses had done, he tried to catch Moses to kill him. Queen Hatshepsut had died about nine years earlier and was not there to protect Moses, so he fled for his life into the wilderness of the land of Midian. (Acts 7:23-29; Hebrews 11:24-27)

NOTE: Moses got in too big a hurry to see the children of Israel delivered from Egyptian bondage: God’s time had not yet come to deliver Israel from Egypt. Another forty years of bondage lay ahead of Israel, but Moses was impatient and acted in the energy of the flesh, and killed the Egyptian. God could have allowed Moses to be the next Pharaoh of Egypt, and had released Israel in that way. But, Moses was running ahead of the Lord’s plan. Thus, for the next forty years he would live on the backside of the desert. (Proverbs 25:8; Isaiah 40:31)

II THE SECOND FORTY YEARS OF MOSES’ LIFE v 15-25

A. Moses defended the seven daughters of Reuel at the well v 15-20 REUEL - “friend of God’s “ (also called Jethro - “excellence” Exodus 3:1) He was one of the princes or priests of the land of Midian. As Moses fled from Pharaoh, he came to a well in the desert land of Midian, across the Red Sea from Egypt. As he sat at the well area, he saw the men shepherds’ mistreatment of seven women shepherds concerning the use of the well. Moses defended these ladies and they commended Moses’ bravery to their father, who asked Moses to come have supper with them. (Genesis 29:1-11)

B. Moses watched his father-in-law’s sheep for forty years v 21-22 ZIPPORAH - “sparrow” GERSHOM - “a stranger; expelled” Moses married one of Jethro’s daughters by whom he had two sons - Gershom and Eliezer (Exodus 18:3-4)

C. God heard the cry of the children of Israel in Egyptian bondage v 23-25 Queen Hatshepsut apparently died when Moses was about 31 years of age and Pharaoh Thotmes III reigned another 30 years after her death. The year was about 1450 B.C. when a new Pharaoh named Amenhotep II came to the throne of Egypt. The children of Israel began to cry out to God because of their bondage, and God heard their cries and remembered His promise to Abraham, Isaac and Jacob. God now prepares to deliver Israel from out of Egypt after 430 years. (Exodus

April 6 lesson

2008-04-07T13:08:00.001-04:00

The Strength of Wisdom

Text: Proverbs 24

Introduction: Many times, we know what we OUGHT to do, but we just do not have the spiritual strength to do what we ought to do. Wisdom will give us that strength to do right.

Body:

Wisdom Provides Strength of Character

*Strength of character will cause a man not to envy the wicked. (v 1-4) So many times, the foolish man will look at the wicked and envy what they have. The wicked may have money, time, and a seemingly care-free lifestyle. The foolish will be “fooled” by the wicked. They do not realize that the lifestyle of the wicked is nothing like it seems. The wise man will see the wicked for what they really are: unhappy.

*Strength of character will cause a man to seek wise counsel. (v 6-7) We all need counsel. None of us know it all. Whenever we have a significant decision to make, wise counsel HAS to be sought. I know of no better person to get counsel from than our pastor. Seek his and other people’s counsel. Notice the verse says, “in the multitude of counselors…”

*Strength of character will cause a man persevere through adversity. (v 10 &16) We will all go through times of adversity. It is how we respond to those situations that will make us or break us. Notice that a just or righteous man can be knocked down numerous times, but he will rise up again.

*Strength of character will cause the wise man to be merciful even to his enemies. (v 17-20) It is easy to be merciful to our friends, but it becomes nearly impossible to be merciful to our enemies. This difficult task is what is expected of the wise man. Get this “eye for an eye” mentality out of our minds. If a man is unfriendly to you, you should be merciful to him and show kindness. It is unnatural but commanded.

*Strength of character will cause the wise man to practice equal judgment. (v 23-29) Many times in the Bible, we are commanded to not have respect of persons. We ought to treat people equally no matter of their economic, racial, or religious status. Jesus was the best example of this. He came to this earth for EVERYONE.

*Strength of character will cause a man to realize that hard work brings prosperity. (v 30-34) The slothful man will not obtain prosperity. If a man does not work, neither should he eat. This throws a lot of this welfare mentality our country has adopted out the window. We, as Christians, are warned against becoming slothful. The slothful end up in poverty.

Conclusion: We need strength to do what is right. Wisdom provides that strength. Make sure we seek wisdom to give us what we need.

March 30 lesson

2008-03-31T10:03:00.002-04:00

The Help of Wisdom

Text: Proverbs 23

Introduction: This chapter is very informative and practical. Wisdom gives us the help we need in our Christian life. As leaders we need all the help we can get. Let’s take a look at what wisdom can help us with.

Body:

Wisdom helps by instructing a man to do right. (v 1-18)

*Wisdom helps a man practice self-control when it comes to dealing with temptations, physically and socially. (v 1-3) Whenever we are in the presence of rulers (higher-ups, supervisors, bosses, etc…) we tend to drop our standards and beliefs in order to be what our worldly bosses want us to be. We need to respectfully practice self-control when in these situations. We should never sin just to make ourselves look good at work.

*Wisdom helps a man understand where money should be on his priority list. (v 4-8) I know that we have discussed money several times in our study, but I believe Solomon knew what a temptation money is. A good idea in regards to money is to pledge to give God a certain percent of your earnings above the tithe. You may be surprised how much God would bless you; not because you want money, but because you promise to give.

*Wisdom helps a man discipline his children BIBLICALLY. (v 13-14) This is not popular in today’s society; of course, obedient, submissive, and respectful children are not popular in today’s society either. The Bible CLEARLY tells us to spank our children. You can choose to listen to members of the news media and politicians on how to discipline your kids, or you can listen to what the Bible says. All discipline should be carried out in a proper way. As parents, we should never go overboard on our discipline, but we better do it the Bible way.

Wisdom helps by keeping a man from doing wrong. (v 19-35)

*Wisdom keeps a man from the wrong companions. (v 20-21) Stay away from trouble….it is as simple as that.

*Wisdom keeps a man from disappointing his parents. (v 22-26) Live your life with the knowledge that what you do, even as an adult, affects your parents. Why would you want to selfishly live your life and see your parents hurt?

*Wisdom keeps a man from the strange woman. (v 27-28) Men, stay away from flirty women. Stay away from those that are easy to talk to. Stay away from those that present themselves as “available.”

*Wisdom keeps a man from destroying his life with alcohol. (v 29-35) Read carefully through these verses. This describes the life of one addicted to alcohol. A person will go through all the pain and confusion of a drunken night, but just like verse 35 says….”I will seek it yet again.” How sad. Stay away from it. Alcohol will take control of your life and lead you to a destination you never expected. Many lives have been taken as a result of alcohol. You may say, “It won’t happen to me,” but what if it does? Stay way from it.

Conclusion: Wisdom leads us to the right things and keeps us away from the wrong things. Use this chapter to help you make the right decisions.

March 23 lesson

2008-03-24T12:49:00.003-04:00

I apologize for not updating the site recently. I have been swamped! This past Sunday, we took a break from the usual Proverbs study and focused on some goals for the class.

MY VISION FOR US

Text: Proverbs 29:18

Introduction: I absolutely love teaching this class. I hope all of you know that. I was challenged this past week at Pastors’ School. So many times, I become complacent and satisfied with where I am and where you are. I NEVER need to become satisfied. I need to be constantly looking for ways to better myself and better those around me. I have a vision and some plans for our class that I want to let you all know about.

Body:

I want our class to grow. Grow is the word that stayed in my mind when preparing this lesson. When we think of the word “grow,” we think of a couple of things. The first growth would be a growth in number (your bank account has grown.) The second growth would be a growth in a relationship (your relationship with your spouse has grown over the years.) I want to focus on 3 areas of growth today.

1. I want your relationship with the Lord to grow. Ephesians 4: 14&15; II Peter 3:18

In order for the next two points to be real, then we have to work on this first growth. I want our class members to have a walk with God. I want you to know the Bible. I want you to know what you believe. I want you to develop a prayer life. I want you to get prayers answered. I want people to bring their prayer requests to you because they know you pray.

I want you to pray for our class on a daily basis. In fact, I want to ask you to do me a favor. I would really encourage me. Each time you pray for our class, would you text message me and just tell me that you just prayed for our class? I already pray for all of you, but this will give me another chance to pray for you as well. This would be a great encouragement to me.

2.I want your relationships with others to grow. Luke 2:52; Joseph/Pharaoh

I want you to have an impact on the lives of other people. I want you to live an unselfish life…a life for others. I want to give you some opportunities to do this.

*Matt and Amber Guzzi. Each week for the next few months, I want to take an offering up for Matt and Amber. We will mail them the money on a monthly basis. I would also like for you to write them notes of encouragement throughout the month, and those will be sent monthly as well. I want you to have an opportunity to make a difference in their lives. Click here for an update on his health.

*I want us to aggressively invite our friends, family, enemies, etc… to our church and class. I want everyone you work with to know where you go to church. I want them to know that we want them to come. I want our church and class to be an open door to everyone.

3. I want our class to grow in number. Acts 2:41

Notice I said this after the first two points. I do not care if we grow in number if our relationships with the Lord and others do not grow. But if we could work on all three of these at the same time, I believe the Lord would be pleased. I want us to have to bring extra chairs out in our room. I want us to eventually have to move to a bigger classroom.

We have the truth, and I want us to give that truth to as many people as possible. Invite people, pass out our cards, pray; there are so many things you can do! I want us to grow, and I want you to catch the same vision for our class that I have.

Conclusion:

Let’s not be satisfied with where we are personally or as a class. Let’s have a vision for where we want to be and where we want our class to be. Thank you for being such great people.

February 24 lesson

2008-02-25T10:06:00.000-05:00

The Riches of Wisdom

Text: Proverbs 19

Introduction: When we think of wealth and riches, we always think monetarily. In this chapter, Solomon speaks of the rich and poor as it relates to the spiritual life. True wealth can only be found in living life using the wisdom of God.

Body:

The Riches of Obtained Truth (v 1-12)

*It is better to be a poor, honest man than a rich, dishonest fool. (v 1-3) You have heard the statement, “Honesty is the best policy” but I believe that statement does not take it far enough. “Honesty is the ONLY policy.” Truth and integrity are worth more than the amount in a bank account. No matter what this money-hungry world may say, the truth will continue to prevail.

*It is better to make friends with a faithful poor person than the disloyal rich person. (v 4-9) Wealthy people seem to have many friends. People want to be around them as long as they are paying for everything. The poor person, on the other hand, is often disliked by his friends. Many people do not understand the value of a loyal friend.

*It is better to gain the respect of rulers by honest means than through impressing them with riches. (v 10-12) Impress the “princes” with solid hard work.

The Riches of an Obedient Family (v 13-29)

*A good wife in a family is a gift from the Lord. (v 13-14) Prudent means “one using good judgment.” What a blessing it is to have a wife that is prudent. On the other hand, a contentious wife is a curse.

*A good son in the family will have had proper discipline. (v 18-29) Every child is born with a sinful, rebellious nature and does not desire to be obedient. Therefore it is the responsibility of the parent to train that child according to the Word of God. Children should be warned of the life of the fool. It is up to the parent to train the child.

Conclusion: Let’s get our mind off of monetary riches, and let’s get our minds on the riches of God. These riches can be found only in obeying God’s word.

February 17 lesson

2008-02-18T13:44:00.001-05:00

The Enemy of Wisdom

Text: Proverbs 18

Introduction: So far in our study of wisdom, we have seen the wonderful, positive things that wisdom brings into the world. God desires for all of us to possess this wisdom. However, wisdom has its enemies. These enemies do everything they can to keep the Christian from Godly wisdom. Notice the references using “wicked” and the “fool.”

Body:

The Viciousness of the Enemy of Wisdom (v 1-9)

*The enemy of wisdom uses self-centeredness to lure men away from wisdom. (v 2) The fool cares nothing for understanding but only looks to take care of his own heart. So selfishness is an enemy of wisdom.

*The enemy of wisdom uses his mouth to defeat the wisdom of God. (v 6-8) The fool has an undisciplined tongue. He would rather argue (enter into contention) against Godly wisdom than to accept it. The fool will also tell hurtful lies.

*The enemy of wisdom is a lazy person. (v 9) This slothful person that does not work hard hates the wisdom of God. It makes him look bad.

The Victory Over the Enemy of Wisdom (v 10-24)

Now that we know who the enemy of wisdom is, we can develop a plan to defeat the enemy.

*Victory over the enemy of wisdom can be had by humbly focusing on God. (v 10-17) Notice verse 14: A wise man’s spirit is strong during a time of sickness. We wonder how people keep a good spirit when things go wrong….it is because of the use of wisdom.

*Victory over the enemy of wisdom can be obtained by following the Lord in all areas of life. (v 18-24) In verse 19, we learn how to deal with an offended brother. In verse 21, we learn of the severity of the tongue. Verse 22 tells us of the joy of marriage. Verse 24 tells us of the importance of friendship…..most of all the friendship with the Lord.

Conclusion: Let’s know who our enemy is. Now we can combat the wicked and the fool.

February 10 lesson

2008-02-11T12:03:00.000-05:00

The Person of Wisdom

Text: Proverbs 17

Introduction: As we progress in Proverbs, we will notice that Solomon begins to address some more serious and detailed issues. All of these will help his son become a man. This chapter will deal with the person of wisdom or the wise person.

Body:

The Conditioning of the Wise Person (v 1-16)

*The wise person will be conditioned by the trials God allows him to go through. (v 1-5) Notice some of these trials:
*A dry morsel and quietness (v 1) This would suggest a time without sufficient food. The wise man will allow a time like this to condition him.
*A wicked doer giveth heed to false lips. (v 4) The wise man will not allow the wicked to influence him with their words.
*Whoso mocketh the poor (v 5) The wise person will see how the fool treats the poor, and will decide not to be a respecter of persons.

*The wise person will be conditioned by the knowledge that future generations are depending on him. (v 6)
The wise person always lives his life knowing that his children will reap what he has sown. If we really understood that, I believe we would live our life differently.

*The wise person will admit when he is wrong. (v 10-11)
This will help your relationship more than anything….the ability to admit when wrong.

The Characteristics of the Wise Person (v 17-28)

*The wise person will be loyal to his friends. (v 17-18) Even during adversity, a friend is expected to be there. Never leave a friend….especially in the time of need. That is when your friendship is truly displayed.

*The wise person is a joy to be around. (v 22) This wise person is a medicine to those around them. Do people really enjoy being around you? What a great way to spread the love of God.

January 27 lesson

2008-01-28T13:02:00.000-05:00

The Advice of Wisdom

Text: Proverbs 15

Introduction: One of the main jobs of a father figure is to give advice. This entire book of Proverbs is a book of advice. In this chapter, Solomon gives advice to his son about the use of his tongue and his heart.

Body:

Wise Advice Concerning the Tongue (v 1-12)

*The wise person will pay attention to advice concerning the power of the tongue. (v 1-4)

More is said in the Bible about the abuse of the tongue than about the abuse of anything else. God makes it very clear that we as His children are to control our tongues.
*A soft answer turneth away wrath. (v 1) No matter how seemingly difficult, we are to give the soft answer.
*The tongue of the wise useth knowledge aright. (v 2) A man’s character and righteousness is judged by the words that he says.
*A wholesome tongue is a tree of life. (v 4) We have a choice. We can use our tongue as a tree of life or a tree of death. Choose wisely.

*The wise will use their lips to impart wise advice to others. (v 5-12)

Practice discerning WHO to give advice to. The fool will not heed the advice given. Do not waste your time trying. It will only frustrate you. Give advice to the wise ones that will heed and follow it.

Wise Advice Concerning the Heart (v 13-33)

*A merry heart on the inside will have a lasting affect on the outward appearance. (v 13-15)

Doctors have even documented that laughter is healthy. Many times a person’s spirit can affect his health. Non-medically, it is nice to see someone who has a pure smile on his face! I just like to be that type of person.

*The wise in heart will heed wise counsel. (v 18-22)

Do not be like the fool we talked of earlier. Take heed to wise counsel that is given to you.

*The wise in heart will humbly seek God’s instruction. (v29-33)
God will hear the prayers of the righteous. If God promises it, then He means it. Make sure your heart is right when you approach a holy God.

Conclusion: More of the same from Solomon in this chapter, but obviously God wanted us to concentrate on these areas.

January 13 lesson

2008-01-15T14:26:00.000-05:00

The Principles of Wisdom

Text: Proverbs 13

Introduction: How a man lives his life should not be governed by personal preferences but by Bible principles. A principle is a general truth or basic doctrine upon which actions in life are founded. The book of Proverbs, and especially this chapter, is full of these great principles of life. These Bible principles have been proven to work in real life.

Body:

Principles Govern the Attitude of the Heart (v 1-12)

*The right principles will cause a man to be wise with his words. (v 1-3) Solomon followed these wise principles and listened to his father, David. A person’s mouth can get him into big trouble, thus Bible principles must govern the words that we say.

*The right principles will cause a man to develop good work practices. (v 4-6) The sluggard (or lazy person) never has anything because he is not willing to work hard to get it. He wants to be rich without working, smart without studying, and respected without earning respect. The righteous man follows the principles of truth and uprightness, while the lazy man spends his time only wishing instead of working.

*The right principles will cause a man to have the right attitude toward riches. (v 7-9) Verse 7 tells us of two types of men: #1- the poor rich man. This is the man who thinks more highly of himself than he ought to think. He puts up a front of having riches, knowledge and ability, yet does not possess any of these in reality. He is the man who always has to “keep up with the Joneses.” #2- the rich poor man. This is the man who thinks of himself as a humble sinner saved by God’s grace. He may not have all the monetary riches of the world, but he possesses things in the Christian life which truly make a man rich.

Principles Govern the Actions in Life (v 13-25)

*The way a man lives should be governed by the principles taught in the Word of God. (v 13-18) Bible principles work in real life. The Bible is not just a book of made-up fairy tales that are irrelevant in life today. The Bible is relevant in every way. Those that choose to ignore Bible principles will suffer consequences: destroyed, hard life, mischief, and they end up in poverty and shame. The Christian must trust and follow Bible principles.

*The way a man lives will be affected by the companions he chooses to walk with. (v 19-23) Every man is known by the company he keeps. You are who you hang around. At work, at church, everywhere, you must be aware of who your companions are.

*The way a man lives will be affected by the principles of discipline he is taught as a child. (v 24-25) The word “betimes” means early and diligently. Discipline is necessary “betimes.” A good parent will love his child enough to discipline them with the rod betimes.

Conclusion: Let’s make sure we live our life based on Bible principles. Everything does not have to be spelled out word for word in the Bible. Principles give us a blueprint of how to make life decisions.

January 6 lesson

2008-01-06T16:59:00.000-05:00

The Attitude of Wisdom

Text: Proverbs 12

Introduction: Doing right always requires a proper attitude. A person can do the right action, but if that action is not done with the right attitude, then nothing was accomplished. In this chapter, Solomon reminds his son to keep the right attitude. As a young adult, Solomon knew his son could struggle with this. It is the same for us.

Body:

The Attitude of the Wise (v 1-10)

*The wise will have the right attitude toward instruction, knowledge, and righteousness. (v 1-3) The love of instruction implies that one must possess humility. One who loves instruction is admitting his ignorance and his need of good information. Many men let pride cheat them out of much needed knowledge. That prideful man will often resent the person who is trying to help them.

*The wise woman will have the right attitude toward her husband. (v 4) This verse says that a “virtuous woman is a crown to her husband.” This would imply that she makes him feel like a king, and she makes him look better by being with him. Just as a king loves to display his crown, so a husband loves to display his lovely wife. However, a wife that makes her husband ashamed is “as rottenness in his bones.” He has no desire to show her off anymore.

*The wise will have the right attitude toward his thoughts, words, and actions. (v 5-8) A wise man will realize that the thoughts he thinks will affect the words he says, and both of these things will govern his actions.

*The wise man will have the right attitude towards the animals that he uses. (v 10) This is a verse which shows opposition to cruelty to animals. There is a difference in using an animal and abusing an animal. We should not be guilty of cruelty.

The Actions of the Wise (v 11-28)

*The wise man will stay on the job, keep busy, and reap the results of his labor. (v 11-14) Many will run from one self-help class or seminar to another when what they really need is to buckle down and do the job they know to do. The secret to success in life is hard work.

*The wise man will learn to control is tongue. (v 15-23) The wise man knows when to speak up about a matter, and when to keep quiet.
*The wise man desires to be a help to his neighbor. (v 24-26) The righteous man will point his neighbor in the right direction. The wicked tries to lure his neighbor into harm.

*The wise man is not a waster. (v 27-28) This verse speaks of a hunter that kills an animal, but does not use the meat for food. Do not be a waster of anything God gives you.

Conclusion: Let’s have the right attitude as we practice the right actions.

Busy Busy Busy

2008-01-02T13:40:00.000-05:00

The lesson for December 30 will not be posted. I was out of town, and the class was taught by Pastor Cox. Next week's lesson will be up by Monday.

I trust everyone had a safe and happy holiday. I am looking forward to everyone being back in town this Sunday. We have been out of town for over a week. We had a great time, but it is always nice to be home.

We'll see you Sunday!

Your friend,

Josh Cox

December 16 lesson

2007-12-17T12:11:00.000-05:00

The House of Wisdom

Text: Proverbs 9

Introduction: With this chapter, we come to the close of the first division of instructions given in the book of Proverbs. Chapters 1 – 9 are basically written to young men. Solomon has been used of God to record wise instructions that will help a young man from the elementary years of school until he goes off to college. In chapter 8 we saw two schools trying to convince this young man to attend. These schools were the school of wisdom and the school of foolishness. In this ninth chapter it is as if the young man has arrived on the college campus and is looking at the different directions he could take during his college years. Will he live in the house of wisdom or the house of foolishness? This chapter deals with the house of wisdom.

Body:

The House of the Wise (v 1-12)

Wisdom’s house is prepared and ready for this young man. Wisdom is ready to help. Wisdom has taken care of all the things in life that we think we have to do. The house of wisdom has been built on seven pillars (the number of completion.) Bread and wine are offered to wisdom’s guests while the house of the foolish only offers her guests water (v 17.)

Wisdom warns of the scorner (v 7-9.) A scorner is on who scoffs at religious teachings about piety and morals; a frivolous and impudent person. Notice that Solomon warns about dealing with the scorner in any way. He tells this young man to not even reprove the scorner. Basically, he says to leave the scorner to himself. The scorner is best left to himself; less damage will be done. The wise man is the exact opposite.

The wise will be blessed for his wisdom, but the scorner will suffer for his foolishness (v 10-12.) Wisdom will always be there, but the scorner will have to face life alone.

The House of the Foolish (v 13-18)

This house is calling loud and clear (clamorous.) Foolishness is recruiting anyone and everyone. Her main goal is to attract the simple ones, the ones who do not know better. She tries to offer what the simple will need…water and bread. These will lead the simple following the foolish will lead to the depths of hell.

Conclusion: Choose the right house to live in. Do not be foolish. Stay away from the scorner. Leave the scorner all to himself.

December 9 lesson

2007-12-09T22:13:00.000-05:00

The School of Wisdom

Text: Proverbs 8

Introduction: In the first few chapters of Proverbs, Solomon writes to his son, and we gather that his son was a bit younger. Chapters 5 – 7 reveal that this son is becoming a young man and thus more mature subject matter is addressed. In chapter 8, it is as if this young man is preparing to go off to college. Two different schools are sending him their literature: the School of Wisdom and the School of Foolishness. Both schools are hoping this young man will attend their particular school. There is an urgency in this chapter to enroll this young man in the School of Wisdom.

The Invitation from Wisdom (v 1-11)

Wisdom wants to be heard and followed. She is accessible and ready for this young man to learn from. (v 1-3) Wisdom is not something that is difficult to find. It may be difficult to use, but it is not difficult to find. We have a Book full of wisdom at our disposal every day.

This School of Wisdom wanted this young man to know that he was welcome. The school wanted to help him. Wisdom lists some of its benefits in these verses:
*I will speak of excellent things. (v 6)
*My mouth shall speak truth. (v 7)
*All the words of my mouth are in righteousness. (v 8)
*I am better than this world’s riches. (v 10)

Wisdom is valuable. Verse 11 tells us that “all the things that may be desired are not to be compared to it.” That means if we desire anything in this world, we should desire wisdom more.

The Characteristics of Wisdom (v 12-21)

Wisdom describes herself in these verses. The school wanted the young man to know what he was getting into.

*I wisdom dwell with prudence, or “intelligence and understanding.” (v. 12)
*The forward mouth, do I hate. (v 13)
*Counsel is mine. (v 14)
*I am understanding. (v 14)
*I have strength. (v 14)
*I love them that love me. (v 17)
*Riches and honor are with me. (v 17)
*My fruit, or “reward,” is better than gold. (v 19)
*I lead in the way of righteousness. (v 20)
*I may cause those that love me to inherit substance. (v 21)

This young man would be foolish to enroll in the School of Foolishness after this list.

The Personification of Wisdom (v 22-36)

In these last verses, wisdom is being described as a Man. There are some interesting parallels between wisdom and Jesus Christ Himself. This School of Wisdom was pulling out all the stops now! They wanted this young man, and they let him know that righteousness and the truth found only in Jesus was there at their school.

Here are the parallels:
*The Lord possessed me in the beginning. (v 22) Jesus was with the Father in the beginning.
*I was set up from everlasting. (v 23-29) Jesus has always existed before the world was created.
*I was daily His delight. (v 30-34) Jesus always pleased the Father.
*Whoso findeth me findeth life. (v 35-36) Jesus is the giver of eternal life to all that come to Him.

Conclusion: Which school would you choose? Solomon did not even list the majority of the downfalls that the school of foolishness brings. Let us just focus on the positives of the school of wisdom. Enroll on a daily basis.

December 2 lesson

2007-12-03T06:33:00.000-05:00

The Simple Need Wisdom

Text: Proverbs 7

Introduction: Solomon has a father/son talk about the dangers of being “simple.” He also wants his son to have a heart for the things of God. This is a great chapter that is almost like a sermon from Solomon.

The Relationship to Wisdom and the Truth (v 1-5)

Remember wisdom in our actions (v 3.) “Bind them upon thy fingers” suggests that Solomon wanted his son to remember his commandments in his actions. We ought to act the way the Lord wants us to. We ought to live what the Bible teaches to the best of our ability.

Remember wisdom in our hearts (v 3.) “Write them upon the table of thine heart” is very plain and simple. We should hold the truth dear to our hearts. If the truth is not in our hearts, pretty soon it will not be in our actions. Our heart needs to be right with God.

Guard wisdom like a little sister (v 4.) We ought to love and protect the truth (and wisdom) like an older brother guards and protects his little sister.

The Illustration of the Simple Youth (v 6-27)

For the rest of the chapter, Solomon tells his son a story of a simple youth that was deceived by a woman on the street.

This simple youth just did not have any understanding (v 7.) He was ignorant of the result of his actions. Many times, we are guilty of being simple. We do not realize the consequences of our actions.

The simple youth was not where he was supposed to be (v 8.) He was near the corner where it was known that this woman resided. Do not find yourself at the wrong place…..especially at the wrong time.

He was out late at night (v 9.) For some reason, evil loves darkness. In the world, nothing really goes on good after 10 – 11 o’clock.

This woman was defined by the way she dressed (v 10.) Notice the Bible says that she had the “attire” of a harlot. The Bible did not CALL her a harlot. She just dressed like one.

She immediately showed this simple youth physical affection (v 13.)

She made the simple youth feel important and wanted (v 15.) A man needs to feel wanted. This woman knew that, and immediately gave him what he needed.

She painted a pretty picture (v 16-18.) She told the youth of all she had prepared for him. She made him feel special.

She assured him that he would not get caught (v 19-20.) Every time the devil tempts a Christian, he makes that person feel like no one else will know. How foolish it was for this youth to believe that. We know that Solomon saw all of this happen from the window of his house.

The simple youth decides to give in (v 21-22.) He gives in to the temptation.

All of a sudden, something happens, and the simple one realizes his mistake, but it was too late (v 23.) “…and knoweth not that it is for his life.” What a statement. This youth thought he was going for a short night of fun, but he had no idea that it was for his life. We do not know how our decisions will affect the rest of our lives.

Solomon wants his son to learn from his story (v 24-27.) “It is a wise man that will learn from his own mistakes, but an even wiser man will learn from the mistakes of others.” That statement has changed the way I view life. Solomon did not want his son to go “sow his wild oats.” He wanted him to learn from this story….not from HIS living a life of sin. Where have we gotten this idea that “young people need to experience sin for themselves?” It is not in the Bible.

Conclusion: This story could be about any sin. It is not just the sexual sins that the devil uses. This could be anything. Do not be like this simple youth. Let’s be aware of the devil and the attack he throws at Christians.

November 25 lesson

2007-11-25T22:13:00.000-05:00

The Reminding From Wisdom

Text: Proverbs 6

Introduction: I love practical teaching. In this chapter, Solomon teaches his son some valuable lessons that will help him in his personal and business dealings. He then warns his son of the seven hated sins and, once again, the strange woman.

Surety for a Friend (v 1-5)

Solomon reminds his son of the trouble that speaking without thinking can and will bring. Notice the two areas Solomon mentions when discussing this subject.

*Surety for thy friend (v 1) The word “surety” means co-signing, standing good for the debtor. Beware of signing for a friend’s debt. Even something as small as putting a cell phone in your name for someone else can cause much trouble over time. Beware when loaning money to friends. Please use wisdom when faced with these decisions.

*Stricken thy hand with a stranger (v 1) Beware of going into business with someone…especially if they are unsaved. Make sure you KNOW that person well; if he is a stranger, problems are lurking quickly.

Solomon also reminds his son to straighten out any problems between himself and his friends immediately. (v 3-5) When small problems are dealt with quickly, they do not turn into big problems.

Slothfulness in Business (v 6-11)

Solomon wants his son to be a hard worker in the business world. He warns his son not to be a sluggard or “a lazy or slothful person.” We, as Christians, should be the hardest working people at our jobs. Nothing will give Christians a worse reputation than being a lazy worker.

If a man does not work, then poverty is around the corner. (v 11)

Seven Hated Sins (v 12-19)

Some people do not like the reality that God hates certain things. That is the truth nevertheless. This is strangely placed in the middle of this proverb. These are seven things that the Lord HATES:

*A proud look (v 17) This is the sin of pride. This could quite possibly be the most committed sin by Christians today.
*A lying tongue (v 17) God is the God of truth, and He hates lies.
*Hands that shed innocent blood (v 17) God values human life. God hates when an innocent person is killed. That would include the killing of unborn children.
*An heart that deviseth wicked imaginations (v 18) God hates the sinful thoughts of the deceitful human heart.
*Feet that be swift in running to mischief (v 18) God hates even the feet that carry the wicked to do their deeds.
*A false witness that speaketh lies (v 19) God hates the sin of perjury.
*He that soweth discord among the bretheren (v 19) God hates the sin of the one who stirs up strife and hatred among others. How many problems could be solved by people if they would stop gossiping.

Sexual Sins (v 20-35)

Interestingly enough, Solomon devotes 16 verses in this proverb to sexual sins. Remember in Proverbs 5, he touches the subject as well. Maybe it is because we really need wisdom when dealing with the opposite gender. It was not by mistake that the wisest man to ever live harps so much on sexual sins. Guard yourself, and guard your marriage.

November 18 lesson

2007-11-19T09:50:00.000-05:00

The Warning from Wisdom

Text: Proverbs 5

Introduction: Solomon gives his son an extremely important warning in this chapter. He entirely devotes his writing in this chapter to the issue of sexual temptation. He warns his son about the consequences of going after the strange woman. Wisdom is needed in his son’s life in order to resist this strong temptation.

The Hatefulness of Adultery (v 1-14)

To begin his “talk” Solomon lets his son know of the difficulties that adultery brings with it. He warns of that strange woman again.

*The strange woman is a sweet talker (v 3).
She knows what to say and when to say it. Beware of those that know just what to say. They are “smooth or sweet talkers.” Do not be fooled by this old, sinful, seductive tactic.

*The end results of adultery are not worth it (v 4-6).
Her end is bitter as wormwood (v 4).
Sharp as a two-edged sword (v 4).
Her feet go down to death (v 5).
Her steps take hold on hell (v 5).
Her ways are moveable (v 6). The adulterous person normally cannot be relied upon for anything. They are very “wishy-washy.”

*The warning to stay away (v 7-14).
Lest thou give thine honor unto others (v 9). One loses the dignity and respect of his fellow man.
Lest strangers be filled with thy wealth (v 10). One will waste money on this adulterous living. His money will waste away.
Thou mourn at the last (v 11). Whether this is speaking of regret or of an actual physical condition, neither is what I want at the end of my life.
How have I hated instruction (v 12-13). Bitterness kicks in when it is all said and done.

The Holiness of Marriage (v 15-23)

Solomon instructs his son that it is only with his wife that he is to enjoy the pleasures of a physical relationship. These verses describe the joy of physical love in marriage. Make sure we keep that joy in our physical relationship in marriage.

Solomon reminds his son that there is a judgment day coming for everyone. The ways of man are before the eyes of the Lord. God knows everything about everybody. You cannot hide things from Him. Some people would have nothing to worry about, but some would probably feel uncomfortable. We need to realize that our actions will be judged one day. Make sure that you confess the sin and iniquity and ask God for forgiveness. The entanglement that comes with adultery will stay with a person for the rest of his days (v 22-23). Confess that sin forsake it. Let’s life pure, clean lives with the wife or husband that God has given us.

November 11 lesson

2007-11-11T17:20:00.000-05:00

The Love of Wisdom

Text: Proverbs 4

Introduction: Solomon reminisces about his father, King David, teaching him of wisdom. He longs for his son to love wisdom, for she shall keep him. Verse two tells us that Solomon was giving his son good doctrine, or teachings.

Wisdom Passed Down (v 1-4)

I just wanted to briefly point out that King David, while he made numerous mistakes in his life, repented and became a good father to his son, Solomon. No matter where we are in our life, God can use a repentant person. Nobody is perfect. We must learn that whether we are the teacher or the one receiving the teaching.

Married to Wisdom? (v 5-9)

There is an interesting similarity in the way Solomon wants his son to seek after wisdom, and the way a man would seek after a wife. Let’s look at a few points.

*Get wisdom. Wisdom is to be gotten just as a man is to get a virtuous wife.
*Forsake her not. Wisdom is not to be forsaken just as a man is not to forsake his wife.
*Love her. Wisdom is to be loved just as a man is commanded to love his wife.
*Exalt her. Wisdom is to be exalted just as a man is commanded to honor and exalt his wife.

We can use this illustration as we seek wisdom. This is something we can all relate to. We should get wisdom, and it should be important to us.

A Deserving Advisor (v 10-13)

Solomon uses himself as an example to his children. Solomon practiced what he preached. He could honestly tell his children that he had “led thee in right paths.” I hope that can be said for all of us. If we do not have children yet, will we be able to honestly say that to our future children?

Our churches are starving for Christians that do not just talk about doing right, but they actually do right. People have given up on Christianity due to a fellow Christian not practicing what he preached. Be real. We should strive to back up everything we say.

Key Verse

Verse 23 is the key to being real. Keep thy heart with all diligence. All spiritual problems we have begin with a heart problem. All our “life issues” that we have problems with stem from a heart problem. We need a cleansing of our hearts. It is time that we had a heart that is genuine.

Conclusion: This chapter all comes together with verse 23. If we have a true heart, then I believe we will get wisdom like a man gets a wife. If we have a true heart, then I believe we will a real Christian. We will practice what we preach. Keep your heart.

November 4 lesson

2007-11-04T21:38:00.000-05:00

Wisdom Can Be Trusted

Text: Proverbs 3

Introduction: This chapter deals with the father (Solomon) admonishing his son to trust the wisdom that the Lord gives. Solomon did not want his son to forget his law in his older age. He tells his son in verse 2 that there are rewards for keeping his commandments.

Widsom can be trusted above personal understanding. (v 1-8)

So many times we get the know-it-all syndrome the older we get. Have you ever tried to teach a grandparent something new? The older we get, the more we do what WE want instead of what God wants. We make it sound okay by just saying that we are “set in our ways.”

Verses 5 and 6 are familiar verses that hold a great truth. Solomon did not want his son to just follow him; he wanted his son to trust in the Lord. He wanted his son to acknowledge the Lord in all his ways. I wish we could improve our acknowledgement of God. If we really acknowledged him in all areas of our life, we would live differently.

Verse 7 is as plain as can be. Be not wise in your own eyes: fear the Lord. It does not get any more straight-forward than that.

Wisdom can be trusted in your finances. (v 9-10)

First and foremost, we cannot expect to have wisdom in the area of finances unless we are honoring the Lord with our firstfruits. We call that tithing. It is amazing how much you can still afford AFTER giving God 10% off the top. If you do not tithe, start, and see the blessings of God on your life. Trust God enough to live off 90% with His help, and not 100% by yourself.

Wisdom can be trusted during chastening. (v 11-12)

God chastens me all the time. I cannot go a day without the Lord pointing out something else that I do wrong. He is always convicting me, and to be honest, makes me feel bad. But I love that I have a God that in that involved in my life. Verse 12 tells us that who the Lord loves, he corrects. If you feel like God has been correcting you for a long time, realize that He has been showing you just how much He loves you.

Wisdom can be trusted when dealing with friends’ needs. (v 27-28)

This can be applied many different ways. I will stay fairly general and clear. Whenever it is in your power to do something good for someone, do it. Whether it is money, time, support. Whatever it is, do it. We are supposed to be Christians. I have something good I want to do for a kid that has struggled his entire life. It is in my power, so I will do it. I hope our class is a class full of people who genuinely want to do good to other people. Solomon, the wisest man to ever live, is TELLING his son to do good to others. Let us be wise and follow Solomon’s instruction.

Conclusion: Do not forget the commandments Solomon gave to his son in this chapter. Do not get “set in your ways.” That can cause a time of correction between the Lord and you. Most importantly, let’s do something good for someone this week.

October 28 lesson

2007-10-28T14:42:00.000-04:00

It’s Up to You

Text: Proverbs 2

Purpose: To show us what WE need to do in order to truly understand wisdom, knowledge, instruction, etc… Also, to warn us of the “evil man” and the “strange woman.”

Introduction: In Proverbs 1, we were very basic in describing wisdom, knowledge, instruction, discretion, etc… Solomon now begins teaching his “son” a deeper understanding of all of this wisdom stuff.

A Conditional Promise (v 1-9)

Notice the key word in these first verses…”If” This word brings with it a requirement on our part in order for God to do what He wants to do in our lives.
*If thou wilt receive my words. We can apply that to our lives by doing the most important thing we can do….Bible study.

*If thou criest after knowledge. This means that it is something that is important to you. It’s life or death.

*If thou seekest after her. This means that it is valuable (like silver or gold.)

IF we do these things, then verse 5 is our promise. That is what I want in my life. I want to understand the fear of the Lord and find the knowledge of God. Remember the source of wisdom is God. We talked about James 1:5, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”

Warnings About the Evil and Strange (v 10-22)

Once we have accomplished verses 5 and 6, then we are ready to face some foes of this world.

*The evil man. This evil man leaves the path of righteousness to walk in darkness….not much wisdom there. He also rejoices to do evil. His ways are crooked.

*The strange woman. This woman flattereth with her words. Beware of those who are smooth-talkers especially to the opposite sex. This woman forsook the things which she had been taught as a youth. None that go with her will return verse 19 tells us.

Conclusion: What a lot of information in one Proverb! We have learned how to understand the knowledge of God, and we have learned how to use that knowledge and wisdom to stay away from the evil and strange. Let us not just hear this and not LIVE this.

October 14 lesson

2007-10-15T20:42:00.000-04:00

Introduction to Proverbs

Text: Proverbs 1:1-7

Purpose: To introduce us to the book of Proverbs. To help us understand the value of wisdom, knowledge, and instruction.

Introduction: Proverbs is written by Solomon, the third king of Israel. The Bible calls Solomon the wisest man that ever lived. We can learn something from every person we come in contact with, but we should pay special attention to the instruction given by the wisest man to ever live. In the first nine verses of chapter one, Solomon gives us his reasons for writing the proverbs. We will go through those today in order to lay a foundation for the following lessons.

Body:

What are the proverbs for?

“To Know Wisdom and Instruction.” (v 2)

Wisdom is something that is lacking in most of our lives. We make unwise decisions on a regular basis…at least I do. The Bible says in James 1:5, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” The great thing about wisdom is that it is easily attained, but we just do not ask for it! Instruction is something that our pride, many times, will not allow us to receive. I believe part of having wisdom is to realize that we need instruction. These go hand in hand. Nearly everything we talk about in Proverbs will be related to wisdom or the lack thereof.

“To Receive the Instruction of Wisdom, Justice, etc…” (v 3)

Not only do we need to know wisdom, but we need to be able to receive its instruction. The three following words, justice, judgment, and equity, all relate to our dealings with people and their mistakes. We need to be wise enough to receive instruction on these three words in order to make wise decisions as parents, employees, employers, etc…. Sure life is not always fair, but we should handle situations as fairly as possible.

“To Give Knowledge and Discretion.” (v 4)

I always like to know what I am getting myself into. I am not big on surprises. I want to know everything that is going on so I can make the proper decision about what is best for me. I believe that is what discretion is. We need the knowledge of a situation in order to use discretion in dealing with it. As a parent or as a husband/wife/boyfriend/girlfriend, we need to use discretion as we build these relationships. Do not make unwise decisions. Use discretion.

“Conclusion from Solomon.” (v 5 & 6)

As we study through the book of Proverbs, let’s not be afraid to hear and increase learning. Let’s not be afraid to attain unto wise counsels. That is what it takes to understand a proverb…..being willing to listen and then do it. Many times, we can get so stubborn. No one, not even God, can tell us what to do. For the next few weeks, let’s allow God to tell us what to do through Solomon, the wisest man to ever live. If we were to be able to learn from Bill Gates about computer software and how to run a business, we would be there on the front row, ready to learn. Well, Solomon is giving us advice about our lives. He is the wisest man to ever live. Let’s be ready to receive what the Lord has for us through Solomon.

October 7 lesson

2007-10-07T17:11:00.000-04:00

A Closer Look at a Familiar Psalm

Text: Psalm 23:4-6

Purpose: To realize the greatness of this psalm that we all have known and quoted for many years.

Introduction: A quick look at last week (v 1-3.) This psalm is possibly the most-quoted passage of Scripture besides John 3:16. So many times, we quote famous passages, but we forget the significance of the words. The Lord really should be our shepherd; he really does restore my soul. Many times we just quote this psalm, but the words are amazing and relevant for us today.

Body:

”The Courage from the Lord.” (v 4)

The “valley of the shadow of death” is not a pleasant place for us to find ourselves. David acknowledges these places, and he makes sure he acknowledges the courage he receives from the Lord. There are a variety of situations the devil can place us in. Sometimes the devil tempts us with things that we find difficult to resist. Sometimes the devil brings circumstances in our lives that we cannot control. Whatever “valley” we find ourselves in, let’s face them with courage from the Lord.

“The Correction from the Lord." (v 4)

Notice the key words….”thy rod and thy staff they comfort me.” I have never really thought about a rod and a staff comforting me before. I have been in some uncomfortable situations that involved these “weapons” in my childhood! My mom always seemed to spank harder than my dad!?! God corrects us in order for us to realize that He is still there. How comforting! If I could sin and not feel bad about it, or if I could sin and not experience the chastening of the Lord, I would feel very uncomfortable. I am glad that God punishes me when I sin. His punishment lets me know that He is there, and that is the most comforting thing in this world.

“The Constant Support from the Lord.” (v 5)

This is a very interesting verse. Notice that David realized that he would not escape the presence of his enemies. They will still be there, but God will prepare a table for us IN THEIR PRESENCE! What a great truth! Our God will support us while our enemies have to sit there and watch. I would like to think that “preparing a table” would mean that God may do something extra special for us, maybe even spoil us…..all in the presence of our enemies. What a great God we serve!

“The Continual Blessings of the Lord.” (v 6)

I am glad that goodness will follow me, but I am REALLY glad that mercy will follow me all the days of my life. I need it. We all need it. Not only will the Lord bless us in this life, be David lets us know of our blessing in heaven. What a victorious life we can live! Not only will goodness and mercy follow us here on earth, but we get to dwell in the house of the Lord forever!

Conclusion: What a great psalm. I have really enjoyed studying it and learning what God has for us. There are several amazing truths here that we can claim in our lives!

September 30 lesson

2007-09-30T14:05:00.000-04:00

A Closer Look at a Familiar Psalm

Text: Psalm 23

Purpose: To realize the greatness of this psalm that we all have known and quoted for many years.

Introduction: A quick look at last week (Psalm 27.) This psalm is possibly the most-quoted passage of Scripture besides John 3:16. So many times, we quote famous passages, but we forget the significance of the words. The Lord really should be our shepherd; he really does restore my soul. Many times we just quote this psalm, but the words are amazing and relevant for us today.

Body:

“The Protection of the Lord.” (v 1)

“The Lord is my shepherd.” What an amazing fact! If we have trusted Christ as our Saviour, we have a Good Shepherd to lead us. So many times, we do not follow our Shepherd like He would want us to. We are just like sheep….quick to leave and go our own way. Let’s stay close to the Shepherd and let Him lead us in the way He would choose.

“The Provision of the Lord.” (v 1)

“…I shall not want.” God will provide for His sheep. He is the fulfillment of everything we think we want. We find all we need in Him. I’m not saying that we are automatically going to be rich because the Lord is our shepherd, but I am saying that the Lord will provide in our times of need.

“The Pleasant Life in the Lord.” (v 2)

“He maketh me to lie down in green pastures: he leadeth me beside the still waters.” Have you ever been at a spiritual “low point?” Everything just seems to go wrong. You do things, and you feel awful about them. Then have you ever been at a spiritual “high point?” Life just becomes pleasant. You can look people in the eye. You can be open and honest with God. That is what this verse pictures to me…..a person that is completely right with the Lord and the fellowship that he enjoys with the Lord.

“The Positive Pushing from the Lord.” (v 3)

“He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.” When we are at that “low point” spiritually, God is there to restore our souls. He is there to push us in a positive way. After He restores us, He then leads us in the paths of righteousness. IF we will follow Him, He will lead us in the right way. Too many times, we think we know what is best for us. That is just not the case. God created this world; do we not think that he knows where the path of righteousness is? He knows where we need to be and when we need to be there. Just follow Him!

Next Week:

Psalm 23 part two

September 23 lesson

2007-09-23T23:31:00.000-04:00

David’s Godly Example of a Godly Outlook

Text: Psalm 27:7-14

Purpose: To show how David is just like we are. He has all the confidence in God at the beginning of the psalm, yet still cries out to God before the psalm is finished. What a great man and a great example to us.

Introduction: A quick look at last week: David’s CONFIDENCE in the Lord and David’s CONCENTRATION on the Lord. We have learned some very helpful things from David up to this point. If we could get those first two points nailed down in our lives, we would be well on our way to a happy Christian life. In finishing this psalm, we will see how David goes from confidence to crying, from victory to fainting, etc…

Body:

“David’s CRY to the Lord.” (v 7-13)

David notes here that he cried out with an audible voice to God. David had a personal relationship with the Lord. He cried out to God audibly just like a child would to a parent. I trust we all will have that type of a relationship with the Lord.

*David asked for God’s mercy. (v 7)

*David obeyed the Lord’s command. (v 8)

*David begs for God’s presence. (v 9)

*David asked for God’s direction. (v 11)

*David asked for victory in battle. (v 12)

*David acknowledged that he would have “fainted” if not for the Lord. (v 13)

David covered a lot of ground in these 7 verses! He goes through a long list with God. Sometimes in our lives, we don’t take the time to really cry out to the Lord. He wants to have that personal relationship with us. He wants our relationships to grow stronger with Him. Many times we just do not take the time to talk to Him.

“David’s COMMAND to us.” (v 14)

This is a very odd verse David places at the end of this psalm. After that big, long prayer, David tells us to wait on the Lord. That’s life. Hurry up….ask God for all these things….then wait on Him. You know, we are not God. We do not really know what is best for us...or when it is best for us. After we bring situations to the Lord, we then have to trust that He will come through when He sees fit.

Lazarus’ sisters learned this lesson. They asked the Lord to come help their brother, and they thought He had let them down. He was four days late. Lazarus had been buried and all hope seemed lost. But the Lord knew exactly what Mary, Martha, and Lazarus needed. He showed up “right on time.” We have to learn patience in our Christian lives. We cannot always get everything we ask for at the exact moment we think we should get it. Wait, I say, on the Lord.

Conclusion: I hope we have learned from this psalm. I know I have. There’s nothing spectacular or supernatural that David talks about here. It is just a man that is describing his outlook on life and God. I trust we can strive to have the same outlook.

September 16 lesson

2007-09-17T12:03:00.000-04:00

David’s Godly Example of a Godly Outlook

Text: Psalm 27:1-12

Purpose: To show how David is just like we are. He has all the confidence in God at the beginning of the psalm, yet still cries out to God before the psalm is finished. What a great man and a great example to us.

Introduction: Many times we feel like those men and women that we read about in the Bible were some type of super-human Spiritual giant-type people. That is not the case. Joseph is considered a great man, yet he never really did anything that was “great.” David is called a “man after God’s own heart,” yet he was a murderer and adulterer. Peter denied the Lord three times then preached Pentacost. Here, in this psalm, we will see how David goes from confidence to crying, from victory to fainting, etc…

Body:

“David’s CONFIDENCE in the Lord.” (v 1-3)

“The Lord is my light…” He is that lamp which lights our path. Do we rely on the Lord to show us the way? He already knows what’s ahead…just like a light can pierce through darkness; the True Light can pierce through the darkness of sin. John 1:1-7

“Whom shall I fear?” What confidence he had in the Lord! I only hope that I can have that same confidence that David showed here. Do we REALLY believe that God will come through for us? Most of the time, we live life afraid of what COULD happen.

*God’s help in the past. (v 2)

*God’s promise for help in the future. (v 3)

“David’s CONCENTRATION on the Lord.” (v 4-6)

David had a desire to be in the house of the LORD. David actually WANTED to go to the house of the Lord! Do we view church as a place that we “have” to go to? I know none of you are forced to go come to church, but do you view it as something negative or as something positive? I love coming to this Bible class. I get along with all the people in this class. I love it! STBC is one of the highlights of my week.

David wanted to be in the house of the Lord….

*for the Lord’s protection. (v 5)

*for the victory over his enemies. (v 6)

*for a place to show the Lord how much he loved Him. (v 7)

I hope church isn’t a thing you HAVE to do in order to keep your family off your back. I hope church isn’t something that is a negative thing in your mind. I want Striving Together to be a place that you look FORWARD to every week.

A big thank you....

2007-09-10T21:05:00.000-04:00

We had a great opening week! I want to thank each of you that came. What a blessing you were to my wife and me. We hope you will continue to join us each Sunday at 9:30 am. We'll have Starbucks coffee, juice, and breakfast food ready for you each week.

If you did not get the chance to join us this past Sunday, we trust you will be our guest this Sunday morning. Please let me know if my wife and I can do anything for you.

Your friends,

Josh and Sarah Cox

September 9 lesson

2007-09-10T20:55:00.000-04:00

Why the name Striving Together?
Philippians 1:1-12 ; 12-27
The words "you" and "you all" are highlighted several times in those verses. That's the real reason for Striving Together.....you......other people.
We are to live our lives for others.

Why live for others?

1. Because we will need someone to lean on. There were several times when Paul needed lodging and other things from those "other people" that he lived for.
2. Because we need to be there for others. People all around us need for us to show them the love of God. We can show our love and concern in many ways; think of a specific thing you can do for someone else.
3. Because life is much more fun if you live it with others! The most fun you will ever have is with a group of "other people" having fun. We want Striving Together to be the place you can come to have fun and learn more.

"That ye stand fast in one spirit, with one mind striving together for the faith of the gospel;" Philippians 1:27

SEPTEMBER 9, 2007

2007-07-27T21:59:00.000-04:00

Our first Bible study will be on Sunday, September 9. We will meet in Building C, Room 507 at Liberty Baptist Church. Adults of all ages are encouraged to come. There will be refreshments available beginning at 9:30 am. Class will begin at roughly 9:45 am. We would love for you and your family to join us for our opening Sunday. If you have any questions, contact Josh Cox at 919.471.5522 or strivingtogether@yahoo.com